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Luke 7

Luke 7:50 KJV (With Strong’s)

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50
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the woman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
q, Thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
hath saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
; go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
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Cross References

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Ministry on This Verse

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Thy.
Luke 8:18,42,48• 18Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.
42because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.
48And he said to her, Be of good courage, daughter; thy faith has healed thee; go in peace.
(Luke 8:18,42,48)
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Luke 18:42• 42And Jesus said to him, See: thy faith has healed thee. (Luke 18:42)
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Hab. 2:4• 4Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. (Hab. 2:4)
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Matt. 9:22• 22But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour. (Matt. 9:22)
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Mark 5:34• 34And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge. (Mark 5:34)
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Mark 10:52• 52And Jesus said to him, Go, thy faith has healed thee. And he saw immediately, and followed him in the way. (Mark 10:52)
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Eph. 2:8‑10• 8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
9not on the principle of works, that no one might boast.
10For we are his workmanship, having been created in Christ Jesus for good works, which God has before prepared that we should walk in them.
(Eph. 2:8‑10)
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James 2:14‑26• 14What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
15Now if a brother or a sister is naked and destitute of daily food,
16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?
17So also faith, if it have not works, is dead by itself.
18But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
19*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
20But wilt thou know, O vain man, that faith without works is dead?
21Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
22Thou seest that faith wrought with his works, and that by works faith was perfected.
23And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.
24Ye see that a man is justified on the principle of works, and not on the principle of faith only.
25But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
26For as the body without a spirit is dead, so also faith without works is dead.
(James 2:14‑26)
go.
 She goes away in peace when she understands the extent of grace in the pardon which He pronounces. And the pardon itself has its force in her mind, in that Jesus was everything to her. If He forgave, she was satisfied. (Luke 7 by J.N. Darby)
 “Go in peace,” for she not only had forgiveness, which covered all her past, but salvation, which meant a deliverance from the evil that had enslaved her. This is what grace accomplishes. (Luke 7 by F.B. Hole)

J. N. Darby Translation

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50
And he said to the woman, Thy faith has saved thee; go in peace.

W. Kelly Translation

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50
And he said to the woman, Thy faith hath saved thee; go in peace.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)