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Luke 8

Luke 8:18 KJV (With Strong’s)

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18
Takeo heed
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
how
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
ye hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
p whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
, to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
shall be taken
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
which he βseemeth
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
to have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
.
o
James 1:21‑25• 21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
 22But be ye doers of the word and not hearers only, beguiling yourselves.
 23For if any man be a hearer of the word and not a doer, *he* is like to a man considering his natural face in a mirror:
 24for he has considered himself and is gone away, and straightway he has forgotten what he was like.
 25But *he* that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing. (James 1:21‑25)
p
Luke 19:26• 26For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. (Luke 19:26)
;
Matt. 13:12• 12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. (Matt. 13:12)
;
Matt. 25:29• 29for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. (Matt. 25:29)
β
or, thinketh that he hath.

Cross References

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Ministry on This Verse

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heed.
Luke 9:44• 44Do *ye* let these words sink into your ears. For the Son of man is about to be delivered into men's hands. (Luke 9:44)
;
Deut. 32:46‑47• 46he said unto them, Set your hearts unto all the words that I testify among you this day, which ye shall command your children to take heed to do, all the words of this law.
 47For it is no vain word for you, but it is your life, and through this word ye shall prolong your days on the land whereunto ye pass over the Jordan to possess it. (Deut. 32:46‑47)
;
Prov. 2:2‑5• 2so that thou incline thine ear unto wisdom and thou apply thy heart to understanding;
 3yea, if thou criest after discernment and liftest up thy voice to understanding;
 4if thou seekest her as silver and searchest for her as for hidden treasures:
 5then shalt thou understand the fear of Jehovah, and find the knowledge of God. (Prov. 2:2‑5)
;
Mark 4:23‑24• 23If any one have ears to hear, let him hear.
 24And he said to them, Take heed what ye hear; with what measure ye mete, it shall be meted to you; and there shall be more added to you. (Mark 4:23‑24)
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Mark 13:14• 14But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; (Mark 13:14)
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Acts 10:33• 33Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God. (Acts 10:33)
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Acts 17:11• 11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. (Acts 17:11)
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Heb. 2:1• 1For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away. (Heb. 2:1)
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James 1:19‑25• 19So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
 20for man's wrath does not work God's righteousness.
 21Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
 22But be ye doers of the word and not hearers only, beguiling yourselves.
 23For if any man be a hearer of the word and not a doer, *he* is like to a man considering his natural face in a mirror:
 24for he has considered himself and is gone away, and straightway he has forgotten what he was like.
 25But *he* that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, *he* shall be blessed in his doing. (James 1:19‑25)
;
1 Peter 2:1‑2• 1Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:1‑2)
for.
Luke 19:26• 26For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. (Luke 19:26)
;
Matt. 13:12• 12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. (Matt. 13:12)
;
Matt. 25:29• 29for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. (Matt. 25:29)
;
Mark 4:25• 25For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him. (Mark 4:25)
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John 15:2• 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. (John 15:2)
from.
Luke 12:20‑21• 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who lays up treasure for himself, and is not rich toward God. (Luke 12:20‑21)
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Luke 16:2‑4,19‑25• 2And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.
 3And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.
 4I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses.
 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
 20And there was a poor man, by name Lazarus, who was laid at his gateway full of sores,
 21and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.
 22And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
 23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
 24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
 25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering. (Luke 16:2‑4,19‑25)
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Matt. 7:22‑23• 22Many shall say to me in that day, Lord, Lord, have we not prophesied through *thy* name, and through *thy* name cast out demons, and through *thy* name done many works of power?
 23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness. (Matt. 7:22‑23)
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1 Cor. 13:1‑3• 1If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.
 2And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.
 3And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing. (1 Cor. 13:1‑3)
seemeth to have.
or, thinketh that he hath.
Prov. 14:12• 12There is a way that seemeth right unto a man, but the end thereof is the ways of death. (Prov. 14:12)
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Rom. 12:3• 3For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith. (Rom. 12:3)
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1 Cor. 3:18• 18Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise. (1 Cor. 3:18)
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1 Cor. 8:2• 2If any one think he knows anything, he knows nothing yet as he ought to know it. (1 Cor. 8:2)
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1 Cor. 14:37• 37If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is the Lord's commandment. (1 Cor. 14:37)
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Phil. 3:4• 4Though *I* have my trust even in flesh; if any other think to trust in flesh, *I* rather: (Phil. 3:4)
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James 1:26• 26If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain. (James 1:26)
• All these considerations lead us to conclude how imperative it is that we hear the Word rightly. Hence, how we hear is of all importance. What we hear is of equal importance, and this is emphasized in Mark 4:24. (“Luke 8” by F.B. Hole)

J. N. Darby Translation

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18
Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him.

W. Kelly Translation

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18
Take heed therefore how ye hear: for whosoever hath, to him shall be given, and whosoever hath not, even that which he seemeth to have shall be taken from him.