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Matthew 25

Matt. 25:29 KJV (With Strong’s)

+
29
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
unto
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
d every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
one that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
shall be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he shall have abundance
perisseuo (Greek #4052)
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
KJV usage: (make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
Pronounce: per-is-syoo'-o
Origin: from 4053
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
shall be taken
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
away
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
e even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
.
d
Matt. 13:12• 12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. (Matt. 13:12)
,
Mark 4:25• 25For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him. (Mark 4:25)
;
Luke 8:18• 18Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him. (Luke 8:18)
;
Luke 19:26• 26For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. (Luke 19:26)
e
Luke 10:42• 42but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. (Luke 10:42)

Cross References

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unto.
Matt. 13:12• 12for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him. (Matt. 13:12)
;
Mark 4:25• 25For whosoever has, to him shall be given; and he who has not, even what he has shall be taken from him. (Mark 4:25)
;
Luke 8:18• 18Take heed therefore how ye hear; for whosoever has, to him shall be given, and whosoever has not, even what he seems to have shall be taken from him. (Luke 8:18)
;
Luke 16:9‑12• 9And *I* say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles.
 10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much.
 11If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true?
 12and if ye have not been faithful in that which is another's, who shall give to you your own? (Luke 16:9‑12)
;
Luke 19:25‑26• 25And they said to him, Lord, he has ten minas.
 26For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. (Luke 19:25‑26)
;
John 15:2• 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. (John 15:2)
shall be taken.
Matt. 21:41• 41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons. (Matt. 21:41)
;
Lam. 2:6• 6And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assembly: Jehovah hath caused set feast and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest. (Lam. 2:6)
;
Hos. 2:9• 9Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness. (Hos. 2:9)
;
Luke 10:42• 42but there is need of one, and Mary has chosen the good part, the which shall not be taken from her. (Luke 10:42)
;
Luke 12:19‑21• 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who lays up treasure for himself, and is not rich toward God. (Luke 12:19‑21)
;
Luke 16:1‑3,20‑25• 1And he said also to his disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
 2And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.
 3And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.
 20And there was a poor man, by name Lazarus, who was laid at his gateway full of sores,
 21and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.
 22And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
 23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
 24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
 25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering. (Luke 16:1‑3,20‑25)
;
John 11:48• 48If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation. (John 11:48)
;
Rev. 2:5• 5Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent. (Rev. 2:5)

J. N. Darby Translation

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29
for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.

W. Kelly Translation

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29
For to everyone that hath shall be given, and he shall be in abundancea; but from him that hath not, even what he hath shall be taken away [from him].

WK Translation Notes

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a
Or, "shall abound."