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Matthew 25

Matt. 25:30 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast ye
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
the unprofitable
achreios (Greek #888)
useless, i.e. (euphemistically) unmeritorious
KJV usage: unprofitable.
Pronounce: akh-ri'-os
Origin: from 1 (as a negative particle) and a derivative of 5534 (compare 5532)
servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
outer
exoteros (Greek #1857)
exterior
KJV usage: outer.
Pronounce: ex-o'-ter-os
Origin: comparative of 1854
darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
f: there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
weeping
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klauthmos (Greek #2805)
lamentation
KJV usage: wailing, weeping, X wept.
Pronounce: klowth-mos'
Origin: from 2799
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gnashing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brugmos (Greek #1030)
a grating (of the teeth)
KJV usage: gnashing.
Pronounce: broog-mos'
Origin: from 1031
of teeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
odous (Greek #3599)
a "tooth"
KJV usage: tooth.
Pronounce: od-ooce
Origin: perhaps from the base of 2068
.
f
Matt. 8:12• 12but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 8:12)

More on:

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Darkness,
Servant,
Tooth

Cross References

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cast.
Matt. 3:10• 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. (Matt. 3:10)
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Matt. 5:13• 13*Ye* are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men. (Matt. 5:13)
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Jer. 15:1‑2• 1And Jehovah said unto me, Though Moses and Samuel stood before me, my soul would not turn toward this people. Send them out of my sight, and let them go forth.
 2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith Jehovah: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity. (Jer. 15:1‑2)
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Ezek. 15:2‑5• 2Son of man, what is the wood of the vine more than any wood, the vine-branch, which is among the trees of the forest?
 3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
 4Behold, it is given to the fire for fuel: the fire consumeth both the ends of it, and the midst of it is burned; is it fit for any work?
 5Behold, when it was whole, it was used for no work; how much less when the fire hath consumed it, and it is burned, should it yet be used for any work? (Ezek. 15:2‑5)
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Luke 14:34‑35• 34Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned?
 35It is proper neither for land nor for dung; it is cast out. He that hath ears to hear, let him hear. (Luke 14:34‑35)
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John 15:6• 6Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned. (John 15:6)
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Titus 3:14• 14and let ours also learn to apply themselves to good works for necessary wants, that they may not be unfruitful. (Titus 3:14)
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Heb. 6:7‑8• 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:7‑8)
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Rev. 3:15‑16• 15I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
 16Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth. (Rev. 3:15‑16)
outer.
Matt. 8:12• 12but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 8:12)
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Matt. 13:42,50• 42and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
 50and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth. (Matt. 13:42,50)
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Matt. 22:13• 13Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. (Matt. 22:13)
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Matt. 24:51• 51and shall cut him in two and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth. (Matt. 24:51)
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Luke 13:28• 28There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out. (Luke 13:28)
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2 Peter 2:17• 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved for ever. (2 Peter 2:17)
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Jude 13• 13raging waves of the sea, foaming out their own shames; wandering stars, to whom has been reserved the gloom of darkness for eternity. (Jude 13)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)

J. N. Darby Translation

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And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

W. Kelly Translation

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And cast out the useless bondman into the outer darkness: there shall be the weeping, and the gnashing of teeth.