Luke 16:1 KJV (With Strong’s)

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1
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, There was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
rich
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
had
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
a steward
oikonomos (Greek #3623)
a house-distributor (i.e. manager), or overseer, i.e. an employee in that capacity; by extension, a fiscal agent (treasurer); figuratively, a preacher (of the Gospel)
KJV usage: chamberlain, governor, steward.
Pronounce: oy-kon-om'-os
Origin: from 3624 and the base of 3551
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
was accused
diaballo (Greek #1225)
(figuratively) to traduce
KJV usage: accuse.
Pronounce: dee-ab-al'-lo
Origin: from 1223 and 906
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he had wasted
diaskorpizo (Greek #1287)
to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander
KJV usage: disperse, scatter (abroad), strew, waste.
Pronounce: dee-as-kor-pid'-zo
Origin: from 1223 and 4650
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
goods
huparchonta (Greek #5224)
things extant or in hand, i.e. property or possessions
KJV usage: goods, that which one has, things which (one) possesseth, substance, that hast.
Pronounce: hoop-ar'-khon-tah
Origin: neuter plural of present participle active of 5225 as noun
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Cross References

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Ministry on This Verse

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1-13:  The parable of the unjust steward.
14-18:  Christ reproves the hypocrisy of the covetous Pharisees.
19-31:  The parable of the rich man and Lazarus the beggar.
a certain.
Matt. 18:23‑24• 23For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.
24And having begun to reckon, one debtor of ten thousand talents was brought to him.
(Matt. 18:23‑24)
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Matt. 25:14‑30• 14For it is as if a man going away out of a country called his own bondmen and delivered to them his substance.
15And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.
16And he that had received the five talents went and trafficked with them, and made five other talents.
17In like manner also he that had received the two, he also gained two others.
18But he that had received the one went and dug in the earth, and hid the money of his lord.
19And after a long time the lord of those bondmen comes and reckons with them.
20And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them.
21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
22And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.
23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
24And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,
25and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.
26And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;
27thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.
28Take therefore the talent from him, and give it to him that has the ten talents:
29for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.
30And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.
(Matt. 25:14‑30)
a steward.
Luke 8:3• 3and Joanna, wife of Chuza, Herod's steward, and Susanna, and many others, who ministered to him of their substance. (Luke 8:3)
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Luke 12:42• 42And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season? (Luke 12:42)
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Gen. 15:2• 2And Abram said, Lord Jehovah, what wilt thou give me? seeing I go childless, and the steward of my house is this Eliezer of Damascus. (Gen. 15:2)
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Gen. 43:19• 19And they came up to the man that was over Joseph's house, and they spoke to him at the door of the house, (Gen. 43:19)
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1 Chron. 28:1• 1And David assembled all the princes of Israel, the princes of the tribes, and the princes of the divisions that ministered to the king, and the captains over thousands, and the captains over hundreds, and the comptrollers of all the substance and possessions of the king and of his sons, with the chamberlains, and the mighty men, and all the men of valour, unto Jerusalem. (1 Chron. 28:1)
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1 Cor. 4:1‑2• 1Let a man so account of us as servants of Christ, and stewards of the mysteries of God.
2Here, further, it is sought in stewards, that a man be found faithful.
(1 Cor. 4:1‑2)
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Titus 1:7• 7For the overseer must be free from all charge against him as God's steward; not headstrong, not passionate, not disorderly through wine, not a striker, not seeking gain by base means; (Titus 1:7)
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1 Peter 4:10• 10each according as he has received a gift, ministering it to one another, as good stewards of the various grace of God. (1 Peter 4:10)
wasted.
 In chapter 16, the effect of grace on conduct is presented, and the contrast that exists (the dispensation being changed) between the conduct that Christianity requires with regard to the things of the world, and the position of the Jews in that respect. (Luke 16 by J.N. Darby)
 Man is the steward of God (that is, God has committed His goods to man). Israel stands especially in this position. (Luke 16 by J.N. Darby)
 We are stewards, and have been unfaithful in our stewardship. (Luke 16 by F.B. Hole)
 The younger son had “wasted his substance with riotous living” (ch. 15:13). All that we possess has reached us from the hand of God, so that if we squander upon ourselves that which we may have, we are really wasting our Master’s goods. (Luke 16 by F.B. Hole)

J. N. Darby Translation

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And he said also to his disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.

W. Kelly Translation

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And he said also to [his] disciples, There was a certain rich man who had a steward, and he was accused unto him as wasting his possessions.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)