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Luke 15

Luke 15:13 KJV (With Strong’s)

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13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the younger
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
gathered
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
, and took his journey
apodemeo (Greek #589)
to go abroad, i.e. visit a foreign land
KJV usage: go (travel) into a far country, journey.
Pronounce: ap-od-ay-meh'-o
Origin: from 590
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a far
makros (Greek #3117)
long (in place (distant) or time (neuter plural))
KJV usage: far, long.
Pronounce: mak-ros'
Origin: from 3372
country
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
wasted
diaskorpizo (Greek #1287)
to dissipate, i.e. (genitive case) to rout or separate; specially, to winnow; figuratively, to squander
KJV usage: disperse, scatter (abroad), strew, waste.
Pronounce: dee-as-kor-pid'-zo
Origin: from 1223 and 4650
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
substance
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ousia (Greek #3776)
substance, i.e. property (possessions)
KJV usage: goods, substance.
Pronounce: oo-see'-ah
Origin: from the feminine of 5607
with riotous
asotos (Greek #811)
dissolutely
KJV usage: riotous.
Pronounce: as-o'-toce
Origin: adverb from the same as 810
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
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Journey

Cross References

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and took.
2 Chron. 33:1‑10• 1Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem.
 2And he did evil in the sight of Jehovah, like the abominations of the nations that Jehovah had dispossessed from before the children of Israel.
 3And he built again the high places that Hezekiah his father had broken down; and he reared up altars to the Baals, and made Asherahs, and worshipped all the host of heaven and served them.
 4And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem shall my name be for ever.
 5And he built altars to all the host of heaven in both courts of the house of Jehovah.
 6He also caused his children to pass through the fire in the valley of the son of Hinnom; and he used magic and divination and sorcery, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger.
 7And he set the graven image of the idol that he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;
 8neither will I any more remove the foot of Israel from out of the land that I have appointed to your fathers; if they will only take heed to do all that I commanded them through Moses, according to all the law and the statutes and the ordinances.
 9And Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations that Jehovah had destroyed from before the children of Israel.
 10And Jehovah spoke to Manasseh and to his people; but they did not hearken. (2 Chron. 33:1‑10)
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Job 21:13‑15• 13They spend their days in prosperity, and in a moment go down to Sheol.
 14And they say unto *God, Depart from us, for we desire not the knowledge of thy ways!
 15What is the Almighty that we should serve him? and what are we profited if we pray unto him? (Job 21:13‑15)
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Job 22:17‑18• 17Who said unto *God, Depart from us! and what could the Almighty do to them?
 18Yet he filled their houses with good. But the counsel of the wicked is far from me. (Job 22:17‑18)
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Psa. 10:4‑6• 4The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
 5His ways always succeed; thy judgments are far above out of his sight; as for all his adversaries, he puffeth at them.
 6He saith in his heart, I shall not be moved; from generation to generation I shall be in no adversity. (Psa. 10:4‑6)
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Psa. 73:27• 27For behold, they that are far from thee shall perish; thou destroyest every one that goeth a whoring from thee. (Psa. 73:27)
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Prov. 27:8• 8As a bird that wandereth from her nest, so is a man that wandereth from his place. (Prov. 27:8)
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Isa. 1:4• 4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that corrupt themselves! They have forsaken Jehovah; they have despised the Holy One of Israel; they are turned away backward. (Isa. 1:4)
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Isa. 30:11• 11get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us! (Isa. 30:11)
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Jer. 2:5,13,17‑19,31• 5Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?
 13For my people have committed two evils: they have forsaken me, the fountain of living waters, to hew them out cisterns, broken cisterns that hold no water.
 17Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, at the time he was leading thee in the way?
 18And now, what hast thou to do with the way of Egypt, to drink the waters of Shihor? And what hast thou to do with the way of Assyria, to drink the waters of the River?
 19Thine own wickedness chastiseth thee, and thy backslidings reprove thee: know then and see that it is an evil thing and bitter that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? (Jer. 2:5,13,17‑19,31)
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Mic. 6:3• 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. (Mic. 6:3)
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Eph. 2:13,17• 13but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.
 17and, coming, he has preached the glad tidings of peace to you who were afar off, and the glad tidings of peace to those who were nigh. (Eph. 2:13,17)
wasted.
Luke 15:30• 30but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf. (Luke 15:30)
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Luke 16:1,19• 1And he said also to his disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:1,19)
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Prov. 5:8‑14• 8Remove thy way far from her, and come not nigh the door of her house:
 9lest thou give thine honour unto others, and thy years unto the cruel;
 10lest strangers be filled with thy wealth, and the fruits of thy toil come into the house of a stranger;
 11and thou mourn in thine end, when thy flesh and thy body are consumed;
 12and thou say, How have I hated instruction, and my heart despised reproof!
 13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me;
 14I was well nigh in all evil in the midst of the congregation and assembly. (Prov. 5:8‑14)
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Prov. 6:26• 26for by means of a whorish woman a man is brought to a loaf of bread, and another's wife doth hunt for the precious soul. (Prov. 6:26)
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Prov. 18:9• 9He also who is indolent in his work is brother of the destroyer. (Prov. 18:9)
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Prov. 21:17,20• 17He that loveth mirth shall be a poor man; he that loveth wine and oil shall not be rich.
 20There is costly store and oil in the dwelling of a wise man; but a foolish man swalloweth it up. (Prov. 21:17,20)
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Prov. 23:19‑22• 19Thou, my son, hear and be wise, and direct thy heart in the way.
 20Be not among winebibbers, among riotous eaters of flesh.
 21For the drunkard and the glutton shall come to poverty; and drowsiness clotheth with rags.
 22Hearken unto thy father that begat thee, and despise not thy mother when she is old. (Prov. 23:19‑22)
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Prov. 28:7• 7Whoso observeth the law is a son that hath understanding; but he that is a companion of profligates bringeth shame to his father. (Prov. 28:7)
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Prov. 29:3• 3Whoso loveth wisdom rejoiceth his father; but he that is a companion of harlots destroyeth his substance. (Prov. 29:3)
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Eccl. 11:9‑10• 9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these things God will bring thee into judgment.
 10Then remove discontent from thy heart, and put away evil from thy flesh; for childhood and youth are vanity. (Eccl. 11:9‑10)
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Isa. 22:13• 13and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine:--Let us eat and drink, for to-morrow we die. (Isa. 22:13)
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Isa. 56:12• 12Come, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant. (Isa. 56:12)
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Amos 6:3‑7• 3Ye that put far away the evil day, and cause the seat of violence to come near;
 4that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;
 5that chant to the sound of the lute, and invent them instruments of music, like David;
 6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.
 7Therefore shall they now go captive, with the first that go captive, and the revelry of them that stretched themselves shall pass away. (Amos 6:3‑7)
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Rom. 13:13‑14• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
 14But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. (Rom. 13:13‑14)
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1 Peter 4:3‑4• 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
 4Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you; (1 Peter 4:3‑4)
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2 Peter 2:13• 13receiving the reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you; (2 Peter 2:13)

J. N. Darby Translation

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13
And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.

W. Kelly Translation

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13
And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.