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1 Corinthians 8

1 Cor. 8:2 KJV (With Strong’s)

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2
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
w any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
think
dokeo (Greek #1380)
to think; by implication, to seem (truthfully or uncertainly)
KJV usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
Pronounce: dok-eh'-o
Origin: a prolonged form of a primary verb, δόκω (dok'-o) (used only in an alternate in certain tenses; compare the base of 1166) of the same meaning
that he knoweth
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
any thing
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
, he knoweth
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
yet
oudepo (Greek #3764)
not even yet
KJV usage: as yet not, never before (yet), (not) yet.
Pronounce: oo-dep'-o
Origin: from 3761 and 4452
as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
he ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
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w
Rom. 11:25• 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:25)
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Gal. 6:3• 3For if any man reputes himself to be something, being nothing, he deceives himself; (Gal. 6:3)
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1 Tim. 6:3‑4• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,
 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, (1 Tim. 6:3‑4)

Cross References

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Ministry on This Verse

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if.
Prov. 26:12• 12Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him. (Prov. 26:12)
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Prov. 30:2‑4• 2Truly *I* am more stupid than any one; and I have not a man's intelligence.
 3I have neither learned wisdom, nor have I the knowledge of the Holy.
 4Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest? (Prov. 30:2‑4)
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Rom. 11:25• 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:25)
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Gal. 6:3• 3For if any man reputes himself to be something, being nothing, he deceives himself; (Gal. 6:3)
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1 Tim. 1:5‑7• 5But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
 6which things some having missed, have turned aside to vain discourse,
 7desiring to be law-teachers, not understanding either what they say or concerning what they so strenuously affirm. (1 Tim. 1:5‑7)
;
1 Tim. 6:3‑4• 3If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,
 4he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, (1 Tim. 6:3‑4)
• Those who pleaded their title should see that its exercise did not stumble the weak. What if the weak one imitated it with a conscience not free and edified or emboldened the—wrong way, and the brother for whom Christ died perished. For scripture characterizes an act according to its tendency, without palliating it by the resources of grace in arresting the issue. (“Notes on 1 Corinthians 8” by W. Kelly)

J. N. Darby Translation

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2
If any one think he knows anything, he knows nothing yet as he ought to know it.

W. Kelly Translation

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2
If anyone thinketh that he knowetha anything, not yet knoweth he as he ought to know;

WK Translation Notes

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a
Some MSS. have "egnōkenai" which is objective knowledge; others have "eidenai" which is inward conscious knowledge.