Articles on

1 Corinthians 8

1 Cor. 8:3 KJV (With Strong’s)

+
3
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
love
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, the same
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
z of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

+
God

Cross References

+

Ministry on This Verse

+
love.
is.
Ex. 33:12,17• 12And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.
17And Jehovah said to Moses, I will do this thing also that thou hast said; for thou hast found grace in mine eyes, and I know thee by name.
(Ex. 33:12,17)
;
Psa. 1:6• 6For Jehovah knoweth the way of the righteous, but the way of the wicked shall perish. (Psa. 1:6)
;
Psa. 17:3• 3Thou hast proved my heart, thou hast visited me by night; thou hast tried me, thou hast found nothing: my thought goeth not beyond my word. (Psa. 17:3)
;
Psa. 139:1‑2• 1To the chief Musician. A Psalm of David. Jehovah, thou hast searched me, and known me.
2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
(Psa. 139:1‑2)
;
Nah. 1:7• 7Jehovah is good, a stronghold in the day of trouble; and he knoweth them that trust in him. (Nah. 1:7)
;
Matt. 7:23• 23and then will I avow unto them, I never knew you. Depart from me, workers of lawlessness. (Matt. 7:23)
;
John 10:14• 14I am the good shepherd; and I know those that are mine, and am known of those that are mine, (John 10:14)
;
John 21:17• 17He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep. (John 21:17)
;
Rom. 8:29• 29Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren. (Rom. 8:29)
;
Rom. 11:2• 2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel? (Rom. 11:2)
;
Gal. 4:9• 9but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage? (Gal. 4:9)
;
2 Tim. 2:19• 19Yet the firm foundation of God stands, having this seal, The Lord knows those that are his; and, Let every one who names the name of the Lord withdraw from iniquity. (2 Tim. 2:19)
;
Rev. 2:9,13,19• 9I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan.
13I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells.
19I know thy works, and love, and faith, and service, and thine endurance, and thy last works to be more than the first.
(Rev. 2:9,13,19)
;
Rev. 3:8‑9,15‑16• 8I know thy works: behold, I have set before thee an opened door, which no one can shut, because thou hast a little power, and hast kept my word, and hast not denied my name.
9Behold, I make them of the synagogue of Satan who say that they are Jews, and are not, but lie; behold, I will cause that they shall come and shall do homage before thy feet, and shall know that *I* have loved thee.
15I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot.
16Thus because thou art lukewarm, and neither cold nor hot, I am about to spue thee out of my mouth.
(Rev. 3:8‑9,15‑16)
 The apostle however says not that he who loves God knows Him, but that he is known by Him. (Notes on 1 Corinthians 8 by W. Kelly)

J. N. Darby Translation

+
3
But if any one love God, *he* is known of him):

W. Kelly Translation

+
3
but if anyone loveth God, he is knowna by him.

WK Translation Notes

+
a
There is no sufficient or right ground for taking "known" (egnōste) in the sense of "hath been caused to know." It is really the converse (see {vi 29141}{/vi}). Nor is there need to give it the sense of approval. The best meaning is its ordinary one.