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Mark 12

Mark 12:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x they send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the Herodians
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Herodianoi (Greek #2265)
Herodians, i.e. partisans of Herod
KJV usage: Herodians.
Pronounce: hay-ro-dee-an-oy'
Origin: plural of a derivative of 2264
, to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
catch
agreuo (Greek #64)
to hunt, i.e. (figuratively) to entrap
KJV usage: catch.
Pronounce: ag-rew'-o
Origin: from 61
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
in
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
his words
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
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x
Matt. 22:15• 15Then went the Pharisees and held a council how they might ensnare him in speaking. (Matt. 22:15)
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Luke 20:20• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. (Luke 20:20)
,etc.

More on:

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Herodians,
Pharisee

Cross References

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Ministry on This Verse

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they send.
Psa. 38:12• 12And they that seek after my life lay snares for me; and they that seek my hurt speak mischievous things, and meditate deceits all the day long. (Psa. 38:12)
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Psa. 56:5‑6• 5All the day long they wrest my words; all their thoughts are against me for evil.
 6They gather themselves together, they hide themselves; they mark my steps, because they wait for my soul. (Psa. 56:5‑6)
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Psa. 140:5• 5The proud have hidden a snare for me, and cords; they have spread a net by the way-side; they have set traps for me. Selah. (Psa. 140:5)
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Isa. 29:21• 21that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert the judgment of the righteous by futility. (Isa. 29:21)
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Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Matt. 22:15‑16• 15Then went the Pharisees and held a council how they might ensnare him in speaking.
 16And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; (Matt. 22:15‑16)
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Luke 11:54• 54watching him, and seeking to catch something out of his mouth, that they might accuse him. (Luke 11:54)
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Luke 20:20‑26• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.
 21And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:
 22Is it lawful for us to give tribute to Caesar, or not?
 23But perceiving their deceit he said to them, Why do ye tempt me?
 24Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
 25And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
 26And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent. (Luke 20:20‑26)
Herodians.
Mark 3:6• 6And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him. (Mark 3:6)
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Mark 8:15• 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees and of the leaven of Herod. (Mark 8:15)
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Matt. 16:6• 6And Jesus said to them, See and beware of the leaven of the Pharisees and Sadducees. (Matt. 16:6)
• The Pharisees were the great sticklers for religious forms, the Herodians were more the courtier party, the men who cultivated every means of advancing their interests in the world, as the others did for securing a religious reputation. (“Mark 12” by W. Kelly)

J. N. Darby Translation

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13
And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

W. Kelly Translation

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13
And they send unto him certain of the Pharisees and of the Herodians to catch him in his words.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)