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Mark 12

Mark 12:24 KJV (With Strong’s)

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24
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Do ye
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
therefore
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
err
planao (Greek #4105)
to (properly, cause to) roam (from safety, truth, or virtue)
KJV usage: go astray, deceive, err, seduce, wander, be out of the way.
Pronounce: plan-ah'-o
Origin: from 4106
, because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
ye know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the scriptures
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
the power
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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More on:

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God,
Power,
Scripture,
The Lord Jesus

Cross References

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Ministry on This Verse

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Do.As the five books of Moses were the only scriptures which the Sadducees admitted as Divine, our Lord confutes them by an appeal to these books, and proves that they were ignorant of those very writings which they professed to hold sacred.
He not only rectified their opinions, but so explained the doctrine as to overthrow the erroneous decision of the Pharisees, that if two brothers married one woman, she should be restored at the resurrection to the first.
Isa. 8:20• 20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isa. 8:20)
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Jer. 8:7‑9• 7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
 8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
 9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them? (Jer. 8:7‑9)
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Hos. 6:6• 6For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hos. 6:6)
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Hos. 8:12• 12I have written to him the great things of my law, but they were counted as a strange thing. (Hos. 8:12)
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Matt. 22:29• 29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. (Matt. 22:29)
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John 5:39• 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39)
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John 20:9• 9For as yet they knew not the scripture, that he must rise again from the dead. (John 20:9)
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Acts 17:11• 11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. (Acts 17:11)
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Rom. 15:4• 4For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. (Rom. 15:4)
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2 Tim. 3:15‑17• 15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
 16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
 17That the man of God may be perfect, throughly furnished unto all good works. (2 Tim. 3:15‑17)
because.
Job 19:25‑27• 25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
 26And though after my skin worms destroy this body, yet in my flesh shall I see God:
 27Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me. (Job 19:25‑27)
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Isa. 25:8• 8He will swallow up death in victory; and the Lord God will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the Lord hath spoken it. (Isa. 25:8)
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Isa. 26:19• 19Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (Isa. 26:19)
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Ezek. 37:1‑14• 1The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones,
 2And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
 3And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest.
 4Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord.
 5Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
 6And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord.
 7So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
 8And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
 9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
 10So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
 11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
 12Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
 13And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves,
 14And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. (Ezek. 37:1‑14)
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Dan. 12:2• 2And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (Dan. 12:2)
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Hos. 6:2• 2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (Hos. 6:2)
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Hos. 13:14• 14I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes. (Hos. 13:14)
neither.
Mark 10:27• 27And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. (Mark 10:27)
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Gen. 18:14• 14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. (Gen. 18:14)
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Jer. 32:17• 17Ah Lord God! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: (Jer. 32:17)
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Luke 1:37• 37For with God nothing shall be impossible. (Luke 1:37)
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Eph. 1:19• 19And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, (Eph. 1:19)
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Phil. 3:21• 21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Phil. 3:21)
• As for difficulties, what are they to the power of God, supposing there were difficulties to man? (“Mark 12” by W. Kelly)

J. N. Darby Translation

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24
And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?

W. Kelly Translation

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24
And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)