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Mark 14

Mark 14:32 KJV (With Strong’s)

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32
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a place
chorion (Greek #5564)
a spot or plot of ground
KJV usage: field, land, parcel of ground, place, possession.
Pronounce: kho-ree'-on
Origin: diminutive of 5561
which was
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
named
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Gethsemane
Gethsemane (Greek #1068)
oil-press; Gethsemane, a garden near Jerusalem
KJV usage: Gethsemane.
Pronounce: gheth-say-man-ay'
Origin: of Chaldee origin (compare 01660 and 08081)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, Sit ye
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
, while
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
I shall pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
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a
Matt. 26:36• 36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. (Matt. 26:36)
,etc.;
Luke 22:39• 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. (Luke 22:39)
,etc.;
John 18:1• 1When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples. (John 18:1)
,etc.

More on:

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Gethsemane

Cross References

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Ministry on This Verse

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they came.
Matt. 26:36‑46• 36Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
 37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
 38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
 39And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
 40And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
 42He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
 43And he came and found them asleep again: for their eyes were heavy.
 44And he left them, and went away again, and prayed the third time, saying the same words.
 45Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
 46Rise, let us be going: behold, he is at hand that doth betray me. (Matt. 26:36‑46)
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Luke 22:39• 39And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. (Luke 22:39)
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John 18:1‑11• 1When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
 2And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
 3Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
 4Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
 5They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
 6As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
 7Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
 8Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
 9That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
 10Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
 11Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:1‑11)
while.
Mark 14:36,39• 36And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
 39And again he went away, and prayed, and spake the same words. (Mark 14:36,39)
;
Psa. 18:5‑6• 5The sorrows of hell compassed me about: the snares of death prevented me.
 6In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. (Psa. 18:5‑6)
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Psa. 22:1‑2• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
 2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent. (Psa. 22:1‑2)
;
Psa. 88:1‑3• 1<<A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite.>> O Lord God of my salvation, I have cried day and night before thee:
 2Let my prayer come before thee: incline thine ear unto my cry;
 3For my soul is full of troubles: and my life draweth nigh unto the grave. (Psa. 88:1‑3)
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Psa. 109:4• 4For my love they are my adversaries: but I give myself unto prayer. (Psa. 109:4)
• The effect of prayer is, in the face of deep trial, to make the trial more acutely felt. The presence of God does not make us feel less the wickedness of man, and certainly it does not make us feel less the failures, dangers, and ruin of His people. (“Mark 14” by W. Kelly)

J. N. Darby Translation

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32
And they come to a place of which the name is Gethsemane, and he says to his disciples, Sit here while I shall pray.

W. Kelly Translation

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32
And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)