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Mark 14

Mark 14:45 KJV (With Strong’s)

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45
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as soon as he was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, he goeth
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
straightway
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Master
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
v, master
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kissed
kataphileo (Greek #2705)
to kiss earnestly
KJV usage: kiss.
Pronounce: kat-af-ee-leh'-o
Origin: from 2596 and 5368
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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v
Luke 6:46• 46And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46)

More on:

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Kiss,
Master

Cross References

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Master.
Mark 12:14• 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? (Mark 12:14)
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Isa. 1:3• 3The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. (Isa. 1:3)
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Mal. 1:6• 6A son honoreth his father, and a servant his master: if then I be a father, where is mine honor? and if I be a master, where is my fear? saith the Lord of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? (Mal. 1:6)
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Matt. 23:8‑10• 8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
 9And call no man your father upon the earth: for one is your Father, which is in heaven.
 10Neither be ye called masters: for one is your Master, even Christ. (Matt. 23:8‑10)
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Luke 6:46• 46And why call ye me, Lord, Lord, and do not the things which I say? (Luke 6:46)
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John 13:13‑14• 13Ye call me Master and Lord: and ye say well; for so I am.
 14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. (John 13:13‑14)
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John 20:16• 16Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. (John 20:16)

J. N. Darby Translation

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45
And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kissesg.

JND Translation Notes

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g
As Luke 15.20.

W. Kelly Translation

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45
And being come, straightway coming up to him, he says, Rabbi, Rabbia, and covered him with kisses;

WK Translation Notes

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a
The best copies omit the second "Rabbi."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)