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Matthew 23

Matt. 23:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g be
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Rabbi
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kathegetes (Greek #2519)
a guide, i.e. (figuratively) a teacher
KJV usage: master.
Pronounce: kath-ayg-ay-tace'
Origin: from a compound of 2596 and 2233
, even Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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g
James 3:1• 1My brethren, be not many masters, knowing that we shall receive the greater condemnation. (James 3:1)

More on:

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Brethren,
Christ,
Master,
Rabbi

Cross References

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be.
Matt. 23:10• 10Neither be ye called masters: for one is your Master, even Christ. (Matt. 23:10)
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2 Cor. 1:24• 24Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand. (2 Cor. 1:24)
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2 Cor. 4:5• 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. (2 Cor. 4:5)
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James 3:1• 1My brethren, be not many masters, knowing that we shall receive the greater condemnation. (James 3:1)
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1 Peter 5:3• 3Neither as being lords over God's heritage, but being ensamples to the flock. (1 Peter 5:3)
one.
Matt. 10:25• 25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? (Matt. 10:25)
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Matt. 17:5• 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Matt. 17:5)
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Matt. 26:49• 49And forthwith he came to Jesus, and said, Hail, master; and kissed him. (Matt. 26:49)
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John 13:13‑14• 13Ye call me Master and Lord: and ye say well; for so I am.
 14If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. (John 13:13‑14)
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Rom. 14:9‑10• 9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. (Rom. 14:9‑10)
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1 Cor. 1:12‑13• 12Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
 13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? (1 Cor. 1:12‑13)
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1 Cor. 3:3‑5• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
 4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? (1 Cor. 3:3‑5)
all.
Luke 22:32• 32But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. (Luke 22:32)
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Eph. 3:15• 15Of whom the whole family in heaven and earth is named, (Eph. 3:15)
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Col. 1:1‑2• 1Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
 2To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. (Col. 1:1‑2)
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Rev. 1:9• 9I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. (Rev. 1:9)
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Rev. 19:10• 10And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
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Rev. 22:9• 9Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God. (Rev. 22:9)

J. N. Darby Translation

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8
But *ye*, be not ye called Rabbi; for one is your instructord, and all *ye* are brethren.

JND Translation Notes

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d
Or "guide," "guides."

W. Kelly Translation

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8
But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)