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Mark 15

Mark 15:3 KJV (With Strong’s)

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3
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the chief priests
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
accused
kategoreo (Greek #2723)
to be a plaintiff, i.e. to charge with some offence
KJV usage: accuse, object.
Pronounce: kat-ay-gor-eh'-o
Origin: from 2725
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
of many things
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
: but he answered nothing.

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Cross References

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Ministry on This Verse

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the chief.
Matt. 27:12• 12{i}And when he was accused of the chief priests and the elders, he answered nothing.{/i} (Matt. 27:12)
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Luke 23:2‑5• 2And they began to accuse him, saying, We found this [man] perverting our nation and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
3{i}And{/i} Pilate asked him, saying, Art thou the King of the Jews? he answering said to him, Thou sayest.
4{i}And{/i} Pilate said to the chief priests and the crowds, I find no fault in this man.
5But they insisted, saying, He stirs up the people, teaching throughout all Judea, beginning from Galilee as far as this.
(Luke 23:2‑5)
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John 18:29‑31• 29Pilate then went out unto them, and saith, What accusation do ye bring against this man?
30They answered and said to him, If this [man] were not an evil-doer, we should not have delivered him up to thee.
31Pilate therefore said to them, Take ye him, and judge him according to your law. The Jews said to him, It is not allowed to us to put anyone to death;
(John 18:29‑31)
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John 19:6‑7,12• 6When then the chief priests and the officials saw him, they cried, Crucify, crucify. Pilate saith to them, Take ye him, and crucify; for I find no fault in him.
7The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God.
12From this [time] Pilate sought to release him; but the Jews kept crying, saying, If thou wilt release this [man], thou art not a friend of Caesar: every one that maketh himself a king speaketh against Caesar.
(John 19:6‑7,12)
but.
 He was not there to defend Himself, but to confess who and what He was. (Mark 15 by W. Kelly)

J. N. Darby Translation

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And the chief priests accused him urgently.

W. Kelly Translation

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And the chief priests accused him urgently.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)