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Mark 16

Mark 16:14 KJV (With Strong’s)

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14
Afterward
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
husteron (Greek #5305)
more lately, i.e. eventually
KJV usage: afterward, (at the) last (of all).
Pronounce: hoos'-ter-on
Origin: neuter of 5306 as adverb
hej appeared
phaneroo (Greek #5319)
to render apparent (literally or figuratively)
KJV usage: appear, manifestly declare, (make) manifest (forth), shew (self).
Pronounce: fan-er-o'-o
Origin: from 5318
unto the eleven
hendeka (Greek #1733)
one and ten, i.e. eleven
KJV usage: eleven.
Pronounce: hen'-dek-ah
Origin: from (the neuter of) 1520 and 1176
as they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
sat at βmeat
anakeimai (Greek #345)
to recline (as a corpse or at a meal)
KJV usage: guest, lean, lie, sit (down, at meat), at the table.
Pronounce: an-ak-i'-mahee
Origin: from 303 and 2749
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
upbraided
oneidizo (Greek #3679)
to defame, i.e. rail at, chide, taunt
KJV usage: cast in teeth, (suffer) reproach, revile, upbraid.
Pronounce: on-i-did'-zo
Origin: from 3681
them with their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unbelief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apaistia (Greek #570)
faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
KJV usage: unbelief.
Pronounce: ap-is-tee'-ah
Origin: from 571
k and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hardness of heart
sklerokardia (Greek #4641)
hard-heartedness, i.e. (specially), destitution of (spiritual) perception
KJV usage: hardness of heart.
Pronounce: sklay-rok-ar-dee'-ah
Origin: feminine of a compound of 4642 and 2588
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
them which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
had seen
theaomai (Greek #2300)
to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit
KJV usage: behold, look (upon), see. Compare 3700.
Pronounce: theh-ah'-om-ahee
Origin: a prolonged form of a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
after he was risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
.
j
Luke 24:36• 36And while they were talking these things, he himself stood in their midst, and says to them, Peace to you . (Luke 24:36)
;
1 Cor. 15:5• 5and that he appeared to Cephas, after that to the twelve. (1 Cor. 15:5)
β
or, together.
k
Luke 24:25• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken! (Luke 24:25)

More on:

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Heart,
Meat

Cross References

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Ministry on This Verse

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he appeared.
Luke 24:36‑43• 36And while they were talking these things, he himself stood in their midst, and says to them, Peace to you .
 37But confounded and being frightened, they supposed they beheld a spirit.
 38And he said to them, Why are ye troubled, and wherefore do reasonings rise in your hearts?
 39See my hands and my feet that it is I myself; handle me and see, for a spirit hath not flesh and bones even as ye see me have.
 40And having said this, he showed them his hands and his feet.
 41And while they were yet unbelieving for joy and wondering, he said to them, Have ye anything to eat here?
 42And they gave him part of a broiled fish [and of a honeycomb].
 43And having taken, he ate before them. (Luke 24:36‑43)
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John 20:19‑20• 19When it was evening then, on that day which was the first of the week, and the doors were shut where the disciples were by reason of the fear of the Jews, came Jesus and stood in the midst, and saith to them, Peace to you.
 20And having said this he showed them his hands and his side. The disciples then rejoiced when they saw the Lord. (John 20:19‑20)
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1 Cor. 15:5• 5and that he appeared to Cephas, after that to the twelve. (1 Cor. 15:5)
at meat.
or, together.
and upbraided.
Mark 7:18• 18And he says unto them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, (Mark 7:18)
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Mark 8:17‑18• 17{i}And Jesus knowing [it], says to them,{/i} Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart [yet] hardened?
 18{i}Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?{/i} (Mark 8:17‑18)
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Matt. 11:20• 20{i}Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.{/i} (Matt. 11:20)
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Matt. 15:16‑17• 16{i}But he said, Are ye also still without intelligence?{/i}
 17{i}Do ye not yet apprehend, that everything that enters into the mouth finds its way into the belly, and is cast forth into the draught?{/i} (Matt. 15:16‑17)
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Matt. 16:8‑11• 8{i}And Jesus knowing [it], said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?{/i}
 9{i}Do ye not yet understand nor remember the five loaves of the five thousand, and how many hand-baskets ye took [up]?{/i}
 10{i}nor the seven loaves of the four thousand, and how many baskets ye took [up]?{/i}
 11{i}How do ye not understand that [it was] not concerning bread I said to you, Beware of the leaven of the Pharisees and Sadducees?{/i} (Matt. 16:8‑11)
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Matt. 17:20• 20{i}And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard [seed], ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.{/i} (Matt. 17:20)
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Luke 24:25,38‑39• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 38And he said to them, Why are ye troubled, and wherefore do reasonings rise in your hearts?
 39See my hands and my feet that it is I myself; handle me and see, for a spirit hath not flesh and bones even as ye see me have. (Luke 24:25,38‑39)
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John 20:27• 27Then he saith to Thomas, Reach hither thy finger, and see my hands, and reach thy hand, and put [it] into my side, and be not unbelieving but believing. (John 20:27)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
unbelief.
Num. 14:11•  (Num. 14:11)
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Psa. 95:8‑11•  (Psa. 95:8‑11)
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Heb. 3:7‑8,15‑19• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 8harden not your hearts as in the provocation, through the day of temptation in the wilderness
 15In that it is said, Today if ye will hear his voice, harden not your hearts as in the provocation.
 16For who having heard provoked? But did not all that came out of Egypt by Moses?
 17And with whom was he wroth forty years? [Was it] not with those that sinned, whose carcases fell in the wilderness?
 18And to whom swore he that they should not enter into his rest but to those that disobeyed?
 19And we see that they could not enter in on account of unbelief. (Heb. 3:7‑8,15‑19)
• In their case it is evident that hardness of heart is laid to their door, as the root of their rejecting the testimony concerning Jesus. (“Mark 16” by W. Kelly)
• {v.14-15} What a wonderful process for fitting those men to preach to others! It must be by being made nothing of in their own eyes. Repentance always goes with faith and humiliation; the finding out what we are, specially towards God and His word, is God’s way of making us useful to others. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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14
Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.

W. Kelly Translation

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14
Afterwards he was manifested to the eleven as they lay at table, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.