Articles on

Mark 5

Mark 5:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
v they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
over unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the other side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
of the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
of the Gadarenes
Gadarenos (Greek #1046)
a Gadarene or inhabitant of Gadara
KJV usage: Gadarene.
Pronounce: gad-ar-ay-nos'
Origin: from Γαδαρά (a town east of the Jordan)
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More on:

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Cross References

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Ministry on This Verse

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1-12:  Christ delivering the possessed of the legion of devils,
13-21:  they enter into the swine.
22-24:  He is entreated by Jairus to go and heal his daughter.
25-34:  He heals the woman of the bloody issue,
35-43:  and raises from death Jairus' daughter.
Mark 4:35• 35And on that day, when evening was come, he says to them, Let us go over to the other side: (Mark 4:35)
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Matt. 8:28‑34• 28And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.
29And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?
30Now there was, a great way off from them, a herd of many swine feeding;
31and the demons besought him, saying, If thou cast us out, send us away into the herd of swine.
32And he said to them, Go. And they, going out, departed into the herd of swine; and lo, the whole herd of swine rushed down the steep slope into the sea, and died in the waters.
33But they that fed them fled, and went away into the city and related everything, and what had happened as to those possessed by demons.
34And behold, the whole city went out to meet Jesus; and when they saw him, they begged him to go away out of their coasts.
(Matt. 8:28‑34)
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Luke 8:26‑39• 26And they arrived in the country of the Gadarenes, which is over against Galilee.
27And as he got out of the ship on the land, a certain man out of the city met him, who had demons a long time, and put on no clothes, and did not abide in a house, but in the tombs.
28But seeing Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus Son of the Most High God? I beseech thee torment me not.
29For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.
30And Jesus asked him saying, What is thy name? And he said, Legion: for many demons had entered into him.
31And they besought him that he would not command them to go away into the bottomless pit.
32And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.
33And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked.
34But they that fed them, seeing what had happened, fled, and told it to the city and to the country.
35And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.
36And they also who had seen it told them how the possessed man had been healed.
37And all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; and *he*, entering into the ship, returned.
38But the man out of whom the demons had gone besought him that he might be with him. But he sent him away, saying,
39Return to thine house and relate how great things God has done for thee. And he went away through the whole city, publishing how great things Jesus had done for him.
(Luke 8:26‑39)
 In all these narratives we see the work and the devotedness of the servant, but at the same time the divine power of Jesus manifested in this service. (Mark 5 by J.N. Darby)
 {Mark 5} Now we have another thing, the ministry of Jesus in presence of Satan’s power, and the utter confessed weakness and misery of nature. (Mark 5 by W. Kelly)

J. N. Darby Translation

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1
And they came to the other side of the sea, to the country of the Gadarenes.

W. Kelly Translation

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And they came to the other side of the sea, to the country of the Gadarenes.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)