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Luke 8

Luke 8:26 KJV (With Strong’s)

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26
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a they arrived
katapleo (Greek #2668)
to sail down upon a place, i.e. to land at
KJV usage: arrive.
Pronounce: kat-ap-leh'-o
Origin: from 2596 and 4126
at
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
of the Gadarenes
Gadarenos (Greek #1046)
a Gadarene or inhabitant of Gadara
KJV usage: Gadarene.
Pronounce: gad-ar-ay-nos'
Origin: from Γαδαρά (a town east of the Jordan)
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
over against
antiperan (Greek #495)
on the opposite side
KJV usage: over against.
Pronounce: an-tee-per'-an
Origin: from 473 and 4008
Galilee
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galilaia (Greek #1056)
Galiloea (i.e. the heathen circle), a region of Palestine
KJV usage: Galilee.
Pronounce: gal-il-ah'-yah
Origin: of Hebrew origin (01551)
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Cross References

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Gergesenes.
Mark 5:1‑20• 1And they came to the other side of the sea, to the country of the Gadarenes.
2And immediately on his going out of the ship there met him out of the tombs a man possessed by an unclean spirit,
3who had his dwelling in the tombs; and no one was able to bind him, not even with chains;
4because he had been often bound with fetters and chains, and the chains had been torn asunder by him, and the fetters were shattered; and no one was able to subdue him.
5And continually night and day, in the tombs and in the mountains, he was crying and cutting himself with stones.
6But seeing Jesus from afar off, he ran and did him homage,
7and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.
8For he said to him, Come forth, unclean spirit, out of the man.
9And he asked him, What is thy name? And he says to him, Legion is my name, because we are many.
10And he besought him much that he would not send them away out of the country.
11Now there was there just at the mountain a great herd of swine feeding;
12and they besought him, saying, Send us into the swine that we may enter into them.
13And Jesus immediately allowed them. And the unclean spirits going out entered into the swine, and the herd rushed down the steep slope, into the sea (about two thousand), and were choked in the sea.
14And those that were feeding them fled and reported it in the city and in the country. And they went out to see what it was that had taken place.
15And they come to Jesus, and they see the possessed of demons sitting and clothed and sensible, him that had had the legion: and they were afraid.
16And they that had seen it related to them how it had happened to the man possessed by demons, and concerning the swine.
17And they began to beg him to depart from their coasts.
18And as he went on board ship, the man that had been possessed by demons besought him that he might be with him.
19And he suffered him not, but says to him, Go to thine home to thine own people, and tell them how great things the Lord has done for thee, and has had mercy on thee.
20And he went away and began to proclaim in the Decapolis how great things Jesus had done for him; and all wondered.
(Mark 5:1‑20)

J. N. Darby Translation

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26
And they arrived in the country of the Gadarenesb, which is over against Galilee.

JND Translation Notes

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b
Or "Gergesenes." see Matt. 8.28; Mark 5.1.

W. Kelly Translation

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26
And they arrived in the country of the Gadarenesa, which is over against Galilee.

WK Translation Notes

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a
Some MSS. read "Gadarenes" (cf. v. 37). Others have "Gergesenes" or "Gerasenes."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)