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Mark 6

Mark 6:30 KJV (With Strong’s)

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30
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
z the apostles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apostolos (Greek #652)
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers)
KJV usage: apostle, messenger, he that is sent.
Pronounce: ap-os'-tol-os
Origin: from 649
gathered themselves together
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
told
apaggello (Greek #518)
to announce
KJV usage: bring word (again), declare, report, shew (again), tell.
Pronounce: ap-ang-el'-lo
Origin: from 575 and the base of 32
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
, both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they had done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
they had taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
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z
Luke 9:10• 10{i}And the apostles having returned related to him whatever they had done. And he took them and withdrew{/i} apart into [a desert place of] a city, called Bethsaida. (Luke 9:10)

More on:

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Apostle,
The Lord Jesus

Cross References

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Ministry on This Verse

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the apostles.
Mark 6:7‑13• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits;
 8{i}and he commanded them that they should take nothing for the way, save a staff only;{/i} no wallet, no bread, no money in their belt,
 9but shod with sandals, to put not on two coats.
 10And he said to them, In what place so ever ye enter into a house, there abide till ye depart thence.
 11And whatsoever place shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony to them.
 12{i}And they went forth and preached that they should repent;{/i}
 13{i}and they cast out many demons, and anointed with oil many infirm, and healed them.{/i} (Mark 6:7‑13)
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Luke 9:10• 10{i}And the apostles having returned related to him whatever they had done. And he took them and withdrew{/i} apart into [a desert place of] a city, called Bethsaida. (Luke 9:10)
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Luke 10:17• 17{i}And{/i} the seventy came back {i}with joy{/i}, saying, Lord, even the demons are subject to us through thy name. (Luke 10:17)
both.
Acts 1:1• 1The first account I composed, O Theophilus, concerning all that Jesus began both to do and teach, (Acts 1:1)
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Acts 20:18‑21• 18And when they were come to him, he said to them, Ye know from the first day that I came to Asia how I was with you all the time
 19serving the Lord with all lowliness of mind, and tears, and temptations, which befell me by the plots of the Jews;
 20how I kept back nothing of what is profitable, so as not to announce to you and to teach you publicly, and from house to house,
 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:18‑21)
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1 Tim. 4:12‑16• 12Let none despise thy youth, but be a pattern of the faithful in word, in conduct, in love, in faith, in purity.
 13Till I come, give heed to reading, to exhortation, to teaching.
 14Neglect not the gift that was given thee by prophecy, with the laying on of the hands of the elderhood.
 15Bestow care on these things; be wholly in them; that thy progress may be manifest to all.
 16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee. (1 Tim. 4:12‑16)
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Titus 2:6‑7• 6The younger men likewise exhort to be right-minded,
 7in all things showing thyself a pattern of good works, in the teaching uncorruptness, gravity, (Titus 2:6‑7)
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1 Peter 5:2‑3• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily,
 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:2‑3)
• A most wholesome thing it is for anyone engaged in the Lord’s work to go to Jesus with what has been done and taught. It is well to examine, and perhaps rehearse; but to whom can we do it with safety but to Jesus? (“Mark 6” by W. Kelly)

J. N. Darby Translation

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And the apostles are gathered together to Jesus. And they related to him all things, both what they had done and what they had taught.

W. Kelly Translation

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And the apostles are gathered together to Jesus. And they related to him all things, [both] what they had done and what they had taught.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)