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Mark 6

Mark 6:7 KJV (With Strong’s)

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7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x he called
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
unto him the twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
by two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
and two
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
;
x
Mark 3:13• 13And he goes up into the mountain and calls whom he himself would; and they went to him, (Mark 3:13)
,etc.;
Matt. 10:1• 1{i}And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.{/i} (Matt. 10:1)
,etc.;
Luke 9:1• 1{i}And having called together the twelve, he gave them{/i} power and authority over all demons and to heal diseases (Luke 9:1)
,etc.;
Luke 10:3• 3Go: behold, I send you forth as lambs among wolves. (Luke 10:3)
,etc.

More on:

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Power,
Twelve

Cross References

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Ministry on This Verse

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the twelve.
Mark 3:13‑14• 13And he goes up into the mountain and calls whom he himself would; and they went to him,
 14and he appointed twelve, that they might be with him, and that he might send them forth to preach, (Mark 3:13‑14)
;
Matt. 10:1‑4• 1{i}And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.{/i}
 2{i}Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;{/i}
 3{i}Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;{/i}
 4{i}Simon the Cananaean, and Judas the Iscariote, who also delivered him up.{/i} (Matt. 10:1‑4)
;
Luke 6:13‑16• 13And when it was day, he called his disciples; and having chosen out twelve from them whom also he named apostles:
 14{i}Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,{/i}
 15{i}[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot ,{/i}
 16{i}[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;{/i} (Luke 6:13‑16)
;
Luke 9:1‑6• 1{i}And having called together the twelve, he gave them{/i} power and authority over all demons and to heal diseases
 2{i}and sent them{/i} to proclaim the kingdom of God {i}and to heal the sick.{/i}
 3{i}And he said to them,{/i} Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; {i}nor to{/i} have two coats apiece.
 4And into whatsoever house ye may have entered, there abide, and thence go forth.
 5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
 6{i}And going forth they{/i} passed through the villages, announcing the glad tidings, and healing everywhere. (Luke 9:1‑6)
;
Luke 10:3‑12• 3Go: behold, I send you forth as lambs among wolves.
 4Carry neither purse [pouch] nor wallet, nor shoes, and salute no one on the way.
 5And into whatsoever house ye enter, first say, Peace to this house.
 6{i}And{/i} if a son of peace be there, your peace shall rest upon it: but if not, it shall turn to you again.
 7And in the same house abide, eating and drinking such things as they give: for the labourer is worthy of his hire. {i}Remove not from house to house.{/i}
 8And into whatsoever city ye may enter, and they receive you, eat what is set before you:
 9and heal the sick in it, and say unto them, The kingdom of God is come nigh unto you.
 10But into whatsoever city ye may have entered, and they do not receive you, go out into its streets and say,
 11Even the dust of your city, which cleaveth to us on the feet we shake off against you: but know this, that the kingdom of God is come nigh.
 12I say unto you, that it shall be more tolerable for Sodom in that day than for that city. (Luke 10:3‑12)
two and.
Ex. 4:14‑15•  (Ex. 4:14‑15)
;
Eccl. 4:9‑10•  (Eccl. 4:9‑10)
;
Rev. 11:3• 3And I will give {i}efficacy{/i} to my two witnesses, and they shall prophesy a thousand two hundred {i}and{/i} sixty days, clothed with sackcloth. (Rev. 11:3)
power.
Mark 16:17• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; (Mark 16:17)
;
Luke 10:17‑20• 17{i}And{/i} the seventy came back {i}with joy{/i}, saying, Lord, even the demons are subject to us through thy name.
 18And he said to them, I beheld Satan as lightning fall out of heaven.
 19Behold, I give unto you the power of treading upon serpents and scorpions, and over all the power of the enemy; and nothing shall in any wise injure you.
 20Yet in this rejoice not, that the spirits are subjected to you; but rejoice rather that your names are written in the heavens. (Luke 10:17‑20)
• Jesus carries on His work elsewhere and sends forth His disciples—an act which implied the possession of divine power. (“Mark 6” by J.N. Darby)
• It was not yet, it could not be till His death and resurrection, that their mission could have its full character of world-wide grace. Still, it is a most precious principle, this sending out of His messengers with a message of grace, as it was a new thing in the earth. (“Mark 6” by W. Kelly)

J. N. Darby Translation

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7
And he calls the twelve to him; and he began to send them out two and two, and gave to them powerb over the unclean spirits;

JND Translation Notes

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b
Exousia. see Note, Matt. 10.1.

W. Kelly Translation

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7
And he calls the twelve to [him]; and he began to send them forth by two and twoa, and gave them power over unclean spirits;

WK Translation Notes

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a
There was association in their service.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)