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Luke 9

Luke 9:1 KJV (With Strong’s)

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1
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
hei called
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
together
sugkaleo (Greek #4779)
to convoke
KJV usage: call together.
Pronounce: soong-kal-eh'-o
Origin: from 4862 and 2564
, and gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
authority
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to cure
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
diseases
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
.
i
Matt. 10:1• 1{i}And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.{/i} (Matt. 10:1)
,etc.;
Mark 3:13• 13And he goes up into the mountain and calls whom he himself would; and they went to him, (Mark 3:13)
,etc.;
Mark 6:7• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits; (Mark 6:7)
,etc.

More on:

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Authority,
Demon,
Diseases,
Power,
Twelve

Cross References

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Ministry on This Verse

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1-6:  Christ sends his apostles to work miracles, and to preach.
7-9:  Herod desires to see Christ.
10-11:  The apostles return.
12-17:  Christ feeds five thousand;
18-22:  enquires what opinion the world had of him; foretells his passion;
23-27:  proposes to all the pattern of his patience.
28-36:  The transfiguration.
37-42:  He heals the lunatic;
43-45:  again forewarns his disciples of his passion;
46-50:  commends humility;
51-56:  bids them to shew mildness towards all, without desire of revenge.
57-62:  Divers would follow him, but upon conditions.
he.
Luke 6:13‑16• 13And when it was day, he called his disciples; and having chosen out twelve from them whom also he named apostles:
 14{i}Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,{/i}
 15{i}[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot ,{/i}
 16{i}[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;{/i} (Luke 6:13‑16)
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Matt. 10:2‑5• 2{i}Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother;{/i}
 3{i}Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;{/i}
 4{i}Simon the Cananaean, and Judas the Iscariote, who also delivered him up.{/i}
 5{i}These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;{/i} (Matt. 10:2‑5)
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Mark 3:13‑19• 13And he goes up into the mountain and calls whom he himself would; and they went to him,
 14and he appointed twelve, that they might be with him, and that he might send them forth to preach,
 15and to have power [to heal diseases and] to cast out demons.
 16{i}And he gave to Simon the surname of Peter;{/i}
 17{i}and James the [son] of Zebedee, and John the brother of James, and he gave them the surname of Boanerges, that is, Sons of thunder;{/i}
 18{i}and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the [son] of Alphaeus, and Thaddaeus, and Simon the Cananaean,{/i}
 19{i}and Judas Iscariote, who also delivered him up.{/i} (Mark 3:13‑19)
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Mark 6:7‑13• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits;
 8{i}and he commanded them that they should take nothing for the way, save a staff only;{/i} no wallet, no bread, no money in their belt,
 9but shod with sandals, to put not on two coats.
 10And he said to them, In what place so ever ye enter into a house, there abide till ye depart thence.
 11And whatsoever place shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony to them.
 12{i}And they went forth and preached that they should repent;{/i}
 13{i}and they cast out many demons, and anointed with oil many infirm, and healed them.{/i} (Mark 6:7‑13)
gave.
Luke 10:19• 19Behold, I give unto you the power of treading upon serpents and scorpions, and over all the power of the enemy; and nothing shall in any wise injure you. (Luke 10:19)
;
Matt. 10:1• 1{i}And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.{/i} (Matt. 10:1)
;
Matt. 16:19• 19{i}And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.{/i} (Matt. 16:19)
;
Mark 6:7• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits; (Mark 6:7)
;
Mark 16:17‑18• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well. (Mark 16:17‑18)
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John 14:12• 12Verily, verily, I say to you, He that believeth on me, the works which I do shall he do also; and greater things than these shall he do; because I go unto the Father. (John 14:12)
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Acts 1:8• 8But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth. (Acts 1:8)
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Acts 3:16• 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:16)
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Acts 4:30• 30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus. (Acts 4:30)
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Acts 9:34• 34And Peter said to him, Eneas, Jesus [the] Christ healeth thee; rise up and make thy couch. And immediately he rose up. (Acts 9:34)
• In chapter 9 the Lord charges the disciples with the same mission in Israel as that which He Himself fulfilled. (“Luke 9” by J.N. Darby)
• {v.1-3} “Then He called... and gave... {v.2} is sent... {v.3} He said...” The order of the four verbs is very instructive. His is the choice and not ours….He calls. Not until that power is given does He send. And then in sending He gives the specific instructions that are to control and guide them in their service. (“Luke 9” by F.B. Hole)

J. N. Darby Translation

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And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,

W. Kelly Translation

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And having called together the twelve, he gave them power and authority over all demons and to heal diseases

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)