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Matthew 10

Matt. 10:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had called unto
proskaleomai (Greek #4341)
to call toward oneself, i.e. summon, invite
KJV usage: call (for, to, unto).
Pronounce: pros-kal-eh'-om-ahee
Origin: middle voice from 4314 and 2564
him his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
disciples
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, hea gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
βagainst unclean
akathartos (Greek #169)
impure (ceremonially, morally (lewd) or specially, (demonic))
KJV usage: foul, unclean.
Pronounce: ak-ath'-ar-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed)
spirits
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, to
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to heal
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
sickness
nosos (Greek #3554)
a malady (rarely figuratively, of moral disability)
KJV usage: disease, infirmity, sickness.
Pronounce: nos'-os
Origin: of uncertain affinity
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all manner of
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
disease
malakia (Greek #3119)
softness, i.e. enervation (debility)
KJV usage: disease.
Pronounce: mal-ak-ee'-ah
Origin: from 3120
.
a
Mark 3:13‑14• 13And he goes up into the mountain and calls whom he himself would; and they went to him,
 14and he appointed twelve, that they might be with him, and that he might send them forth to preach, (Mark 3:13‑14)
;
Mark 6:7• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits; (Mark 6:7)
,etc.;
Luke 9:1• 1{i}And having called together the twelve, he gave them{/i} power and authority over all demons and to heal diseases (Luke 9:1)
,etc.
β
or, over.

More on:

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Power,
Twelve

Cross References

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Ministry on This Verse

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1-4:  Christ sends out his twelve apostles, enabling them with power to do miracles;
5-15:  giving them their charge, teaches them;
16-39:  comforts them against persecutions;
40-42:  and promises a blessing to those that receive them.
called.
Matt. 19:28• 28{i}And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.{/i} (Matt. 19:28)
;
Matt. 26:20,47• 20{i}And when the evening was come he lay down at table with the twelve.{/i}
 47{i}And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people.{/i} (Matt. 26:20,47)
;
Mark 3:13‑14• 13And he goes up into the mountain and calls whom he himself would; and they went to him,
 14and he appointed twelve, that they might be with him, and that he might send them forth to preach, (Mark 3:13‑14)
;
Mark 6:7‑13• 7{i}And he calls the twelve to [him]; and{/i} he began to send them forth by two and two, and gave them power over unclean spirits;
 8{i}and he commanded them that they should take nothing for the way, save a staff only;{/i} no wallet, no bread, no money in their belt,
 9but shod with sandals, to put not on two coats.
 10And he said to them, In what place so ever ye enter into a house, there abide till ye depart thence.
 11And whatsoever place shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony to them.
 12{i}And they went forth and preached that they should repent;{/i}
 13{i}and they cast out many demons, and anointed with oil many infirm, and healed them.{/i} (Mark 6:7‑13)
;
Luke 6:13• 13And when it was day, he called his disciples; and having chosen out twelve from them whom also he named apostles: (Luke 6:13)
;
John 6:70• 70[Jesus] answered them, Did I not choose you the twelve? And one of you is a devil. (John 6:70)
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Rev. 12:1• 1And a great sign was seen in the heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; (Rev. 12:1)
;
Rev. 21:12‑14• 12it had a wall great and high; it had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of {i}the{/i} sons of Israel:
 13on {i}the{/i} east three gates, and on {i}the{/i} north three gates, and on {i}the{/i} south three gates, and on {i}the{/i} west three gates.
 14And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. (Rev. 21:12‑14)
he gave.
Matt. 6:13• 13{i}and lead us not into temptation, but save us from evil.{/i} (Matt. 6:13)
;
Matt. 28:18‑19• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i}
 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:18‑19)
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Mark 3:15• 15and to have power [to heal diseases and] to cast out demons. (Mark 3:15)
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Mark 16:17‑18• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues;
 18they shall take up serpents; and if they should drink any deadly thing it shall not injure them; they shall lay hands on the infirm, and they shall be well. (Mark 16:17‑18)
;
Luke 9:1‑6• 1{i}And having called together the twelve, he gave them{/i} power and authority over all demons and to heal diseases
 2{i}and sent them{/i} to proclaim the kingdom of God {i}and to heal the sick.{/i}
 3{i}And he said to them,{/i} Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; {i}nor to{/i} have two coats apiece.
 4And into whatsoever house ye may have entered, there abide, and thence go forth.
 5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
 6{i}And going forth they{/i} passed through the villages, announcing the glad tidings, and healing everywhere. (Luke 9:1‑6)
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Luke 10:19• 19Behold, I give unto you the power of treading upon serpents and scorpions, and over all the power of the enemy; and nothing shall in any wise injure you. (Luke 10:19)
;
Luke 21:15• 15for I will give you a mouth and wisdom, which all your adversaries shall not be able to resist or reply unto. (Luke 21:15)
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Luke 24:49• 49And behold, I send the promise of my Father upon you; but do ye settle in the city, until ye be endued with power from on high. (Luke 24:49)
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John 3:27,35• 27John answered and said, A man can receive nothing unless it have been given him from heaven.
 35The Father loveth the Son and hath put all things in his hand. (John 3:27,35)
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John 17:2• 2according as thou gavest him authority over all flesh, that, everything which thou hast given him, he should give them life eternal. (John 17:2)
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John 20:21‑23• 21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you.
 22And having said this he breathed into and saith to them, Receive the Holy Spirit:
 23whosesoever sins ye remit, they are remitted to them; whosesoever ye retain, they are retained. (John 20:21‑23)
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Acts 1:8• 8But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth. (Acts 1:8)
;
Acts 3:15‑16• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all. (Acts 3:15‑16)
;
Acts 19:15• 15But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but who are ye? (Acts 19:15)
against.
or, over.
• they were to go with messianic power against Satan and bodily diseases, as a testimony to Israel. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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1
And having called to him his twelve disciples, he gave them powerd over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

JND Translation Notes

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d
Or "authority." exousia not dunamis. More than authority, but not simply dunamis; it is more than dunamis, as it includes the right to exercise this. Hence "power" is nearer to it in English. dunamis is the ability to do a thing. Cf. Luke 4.36.

W. Kelly Translation

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1
And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)