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Mark 9

Mark 9:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
understood not
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
to ask
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
u him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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u
John 16:19• 19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? (John 16:19)

Cross References

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Ministry on This Verse

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they.
Mark 9:10• 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. (Mark 9:10)
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Luke 2:50• 50And they understood not the saying which he spake unto them. (Luke 2:50)
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Luke 9:45• 45But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. (Luke 9:45)
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Luke 18:34• 34And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. (Luke 18:34)
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Luke 24:45• 45Then opened he their understanding, that they might understand the scriptures, (Luke 24:45)
were.
Mark 7:18• 18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; (Mark 7:18)
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Mark 8:17‑18,33• 17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
 18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
 33But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savorest not the things that be of God, but the things that be of men. (Mark 8:17‑18,33)
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Mark 16:14• 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. (Mark 16:14)
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John 4:27• 27And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? (John 4:27)
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John 16:19• 19Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? (John 16:19)
• Their faith even, such as it was, blinds them to all beyond that; because, while rightly attaching itself to the Person of Christ, it connected—or rather, their own hearts, in which the faith existed, connected—with Christ the accomplishment of that which their flesh desired and sought in Him for themselves. (“Mark 9” by J.N. Darby)
• It is not lack of power we have to own, but scanty entrance into His mind. The fleshly mind can think and talk of glory here below, but the cross breaks in neither understood nor welcome. (“Mark 9” by W. Kelly)
• The carnal mind which would so end in man was actively at work in themselves; and He knew it, and laid it bare before their eyes. (“Mark 9” by W. Kelly)

J. N. Darby Translation

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But they understood not the saying, and feared to ask him.

W. Kelly Translation

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32
But they did not understand the saying, and were afraid to ask him.