Go
Articles on

Matthew 21

Mt. 21:46 KJV (With Strong’s)

+
46
But
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when they sought
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to lay hands on
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, they feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, because
epeide (Greek #1894)
since now, i.e. (of time) when, or (of cause) whereas
KJV usage: after that, because, for (that, -asmuch as), seeing, since.
Pronounce: ep-i-day'
Origin: from 1893 and 1211
theyf took
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
for
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
a prophet
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
.
f
Lc. 7:16• 16Y todos tuvieron miedo, y glorificaban á Dios, diciendo: Que un gran profeta se ha levantado entre nosotros; y que Dios ha visitado á su pueblo. (Lc. 7:16)
;
Jn. 7:40• 40Entonces algunos de la multitud, oyendo este dicho, decían: Verdaderamente éste es el profeta. (Jn. 7:40)

More on:

+
Prophet

Cross References

+
they sought.
2 S. 12:7‑13• 7Entonces dijo Nathán á David: Tú eres aquel hombre. Así ha dicho Jehová, Dios de Israel: Yo te ungí por rey sobre Israel, y te libré de la mano de Saúl;
 8Yo te dí la casa de tu señor, y las mujeres de tu señor en tu seno: demás de esto te dí la casa de Israel y de Judá; y si esto es poco, yo te añadiré tales y tales cosas.
 9¿Por qué pues tuviste en poco la palabra de Jehová, haciendo lo malo delante de sus ojos? A Uría Hetheo heriste á cuchillo, y tomaste por tu mujer á su mujer, y á él mataste con el cuchillo de los hijos de Ammón.
 10Por lo cual ahora no se apartará jamás de tu casa la espada; por cuanto me menospreciaste, y tomaste la mujer de Uría Hetheo para que fuese tu mujer.
 11Así ha dicho Jehová: He aquí yo levantaré sobre ti el mal de tu misma casa, y tomaré tus mujeres delante de tus ojos, y las daré á tu prójimo, el cual yacerá con tus mujeres á la vista de este sol.
 12Porque tú lo hiciste en secreto; mas yo haré esto delante de todo Israel, y delante del sol.
 13Entonces dijo David á Nathán: Pequé contra Jehová. Y Nathán dijo á David: También Jehová ha remitido tu pecado: no morirás. (2 S. 12:7‑13)
;
Pr. 9:7‑9• 7El que corrige al escarnecedor, afrenta se acarrea: El que reprende al impío, se atrae mancha.
 8No reprendas al escarnecedor, porque no te aborrezca: Corrige al sabio, y te amará.
 9Da al sabio, y será más sabio: Enseña al justo, y acrecerá su saber. (Pr. 9:7‑9)
;
Pr. 15:12• 12El escarnecedor no ama al que le reprende; Ni se allega á los sabios. (Pr. 15:12)
;
Is. 29:1• 1Ay de Ariel, ciudad donde habitó David! Añadid un año á otro, mátense víctimas. (Is. 29:1)
;
Jn. 7:7• 7No puede el mundo aborreceros á vosotros; mas á mí me aborrece, porque yo doy testimonio de él, que sus obras son malas. (Jn. 7:7)
because.
Mt. 21:11• 11Y las gentes decían: Este es Jesús, el profeta, de Nazaret de Galilea. (Mt. 21:11)
;
Lc. 7:16,39• 16Y todos tuvieron miedo, y glorificaban á Dios, diciendo: Que un gran profeta se ha levantado entre nosotros; y que Dios ha visitado á su pueblo.
 39Y como vió esto el Fariseo que le había convidado, habló entre sí, diciendo: Este, si fuera profeta, conocería quién y cuál es la mujer que le toca, que es pecadora. (Lc. 7:16,39)
;
Jn. 7:40‑41• 40Entonces algunos de la multitud, oyendo este dicho, decían: Verdaderamente éste es el profeta.
 41Otros decían: Este es el Cristo. Algunos empero decían: ¿De Galilea ha de venir el Cristo? (Jn. 7:40‑41)
;
Hch. 2:22• 22Varones Israelitas, oid estas palabras: Jesús Nazareno, varón aprobado de Dios entre vosotros en maravillas y prodigios y señales, que Dios hizo por él en medio de vosotros, como también vosotros sabéis; (Hch. 2:22)

J. N. Darby Translation

+
46
And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

W. Kelly Translation

+
46
And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)