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Matthew 5

Mt. 5:32 KJV (With Strong’s)

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32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall put away
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
x, saving
parektos (Greek #3924)
near outside, i.e. besides
KJV usage: except, saving, without.
Pronounce: par-ek-tos'
Origin: from 3844 and 1622
for the cause
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
, causeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
to commit adultery
moichao (Greek #3429)
(middle voice) to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khah'-o
Origin: from 3432
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
shall marry
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
her that is divorced
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
committeth adultery
moichao (Greek #3429)
(middle voice) to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khah'-o
Origin: from 3432
.
x
Mt. 19:9• 9Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera. (Mt. 19:9)
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1 Co. 7:10‑11• 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
 11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer. (1 Co. 7:10‑11)

More on:

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Divorce,
Fornication,
Wife

Cross References

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Ministry on This Verse

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I say.
Mt. 5:28• 28Mas yo os digo, que cualquiera que mira á una mujer para codiciarla, ya adulteró con ella en su corazón. (Mt. 5:28)
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Lc. 9:30,35• 30Y he aquí dos varones que hablaban con él, los cuales eran Moisés y Elías;
 35Y vino una voz de la nube, que decía: Este es mi Hijo amado; á él oid. (Lc. 9:30,35)
whosoever.
Mt. 19:8‑9• 8Díceles: Por la dureza de vuestro corazón Moisés os permitió repudiar á vuestras mujeres: mas al principio no fué así.
 9Y yo os digo que cualquiera que repudiare á su mujer, si no fuere por causa de fornicación, y se casare con otra, adultera: y el que se casare con la repudiada, adultera. (Mt. 19:8‑9)
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Mal. 2:14‑16• 14Mas diréis: ¿Por qué? Porque Jehová ha atestiguado entre ti y la mujer de tu mocedad, contra la cual tú has sido desleal, siendo ella tu compañera, y la mujer de tu pacto.
 15Pues qué ¿no hizo él uno solo aunque tenía la abundancia del espíritu? ¿Y por qué uno? Para que procurara una simiente de Dios. Guardaos pues en vuestros espíritus, y contra la mujer de vuestra mocedad no seáis desleales.
 16Porque Jehová Dios de Israel ha dicho que él aborrece que sea repudiada; y cubra la iniquidad con su vestido, dijo Jehová de los ejércitos. Guardaos pues en vuestros espíritus, y no seáis desleales. (Mal. 2:14‑16)
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Mr. 10:5‑12• 5Y respondiendo Jesús, les dijo: Por la dureza de vuestro corazón os escribió este mandamiento;
 6Pero al principio de la creación, varón y hembra los hizo Dios.
 7Por esto dejará el hombre á su padre y á su madre, y se juntará á su mujer.
 8Y los que eran dos, serán hechos una carne: así que no son más dos, sino una carne.
 9Pues lo que Dios juntó, no lo aparte el hombre.
 10Y en casa volvieron los discípulos á preguntarle de lo mismo.
 11Y les dice: Cualquiera que repudiare á su mujer, y se casare con otra, comete adulterio contra ella:
 12Y si la mujer repudiare á su marido y se casare con otro, comete adulterio. (Mr. 10:5‑12)
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Lc. 16:18• 18Cualquiera que repudia á su mujer, y se casa con otra, adultera: y el que se casa con la repudiada del marido, adultera. (Lc. 16:18)
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Ro. 7:3• 3Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido. (Ro. 7:3)
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1 Co. 7:4,10‑11• 4La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.
 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
 11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer. (1 Co. 7:4,10‑11)
• Though an earthly relationship, the light of heaven is thrown upon it, the sanctity of marriage held up, and the possibility of allowing anything to interfere with its holiness entirely put down by Christ, save only where there was that which interrupted it in the sight of God, in which case the act of separation would be only a declaration of its being already actually broken. (“Remarks on Matthew 5:17-48” by W. Kelly)

J. N. Darby Translation

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32
But *I* say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

W. Kelly Translation

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32
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)