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Matthew 19

Mt. 19:9 KJV (With Strong’s)

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9
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Whosoever
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
h shall put away
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, except
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
*
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
it be for
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
fornication
porneia (Greek #4202)
harlotry (including adultery and incest); figuratively, idolatry
KJV usage: fornication.
Pronounce: por-ni'-ah
Origin: from 4203
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
another
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
, committeth adultery
moichao (Greek #3429)
(middle voice) to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khah'-o
Origin: from 3432
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whoso marrieth
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
her which is put away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
doth commit adultery
moichao (Greek #3429)
(middle voice) to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khah'-o
Origin: from 3432
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h
Mt. 5:32• 32Mas yo os digo, que el que repudiare á su mujer, fuera de causa de fornicación, hace que ella adultere; y el que se casare con la repudiada, comete adulterio. (Mt. 5:32)
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Lc. 16:18• 18Cualquiera que repudia á su mujer, y se casa con otra, adultera: y el que se casa con la repudiada del marido, adultera. (Lc. 16:18)

More on:

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Divorce,
Fornication,
Wife

Cross References

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Ministry on This Verse

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Whosoever.
Mt. 5:32• 32Mas yo os digo, que el que repudiare á su mujer, fuera de causa de fornicación, hace que ella adultere; y el que se casare con la repudiada, comete adulterio. (Mt. 5:32)
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Mr. 10:11‑12• 11Y les dice: Cualquiera que repudiare á su mujer, y se casare con otra, comete adulterio contra ella:
 12Y si la mujer repudiare á su marido y se casare con otro, comete adulterio. (Mr. 10:11‑12)
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Lc. 16:18• 18Cualquiera que repudia á su mujer, y se casa con otra, adultera: y el que se casa con la repudiada del marido, adultera. (Lc. 16:18)
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1 Co. 7:10‑13,39• 10Mas á los que están juntos en matrimonio, denuncio, no yo, sino el Señor: Que la mujer no se aparte del marido;
 11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
 12Y á los demás yo digo, no el Señor: si algún hermano tiene mujer infiel, y ella consiente en habitar con él, no la despida.
 13Y la mujer que tiene marido infiel, y él consiente en habitar con ella, no lo deje.
 39La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor. (1 Co. 7:10‑13,39)
except.
2 Cr. 21:11• 11Demás de esto hizo altos en los montes de Judá, é hizo que los moradores de Jerusalem fornicasen, y á ello impelió á Judá. (2 Cr. 21:11)
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Jer. 3:8• 8Que yo lo había visto; que por todas estas causas en las cuales fornicó la rebelde Israel, yo la había despedido, y dádole la carta de su repudio; y no tuvo temor la rebelde Judá su hermana, sino que también fué ella y fornicó. (Jer. 3:8)
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Ez. 16:8,15,29• 8Y pasé yo junto á ti, y te miré, y he aquí que tu tiempo era tiempo de amores; y extendí mi manto sobre ti, y cubrí tu desnudez; y díte juramento, y entré en concierto contigo, dice el Señor Jehová, y fuiste mía:
 15Mas confiaste en tu hermosura, y fornicaste á causa de tu nombradía, y derramaste tus fornicaciones á cuantos pasaron; suya eras.
 29Multiplicaste asimismo tu fornicación en la tierra de Canaán y de los Caldeos: ni tampoco con esto te hartaste. (Ez. 16:8,15,29)
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1 Co. 5:1• 1De cierto se oye que hay entre vosotros fornicación, y tal fornicación cual ni aun se nombra entre los Gentiles; tanto que alguno tenga la mujer de su padre. (1 Co. 5:1)
doth.
Gn. 12:18‑19• 18Entonces Faraón llamó á Abram y le dijo: ¿Qué es esto que has hecho conmigo? ¿Por qué no me declaraste que era tu mujer?
 19¿Por qué dijiste: Es mi hermana? poniéndome en ocasión de tomarla para mí por mujer? Ahora pues, he aquí tu mujer, tómala y vete. (Gn. 12:18‑19)
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Gn. 20:3• 3Empero Dios vino á Abimelech en sueños de noche, y le dijo: He aquí muerto eres á causa de la mujer que has tomado, la cual es casada con marido. (Gn. 20:3)
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Jer. 3:1• 1Dicen: Si alguno dejare su mujer, y yéndose ésta de él se juntare á otro hombre, ¿volverá á ella más? ¿no será tal tierra del todo amancillada? Tú pues has fornicado con muchos amigos; mas vuélvete á mí, dijo Jehová. (Jer. 3:1)
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Ro. 7:2‑3• 2Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.
 3Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido. (Ro. 7:2‑3)
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1 Co. 7:4,11,39• 4La mujer no tiene potestad de su propio cuerpo, sino el marido: é igualmente tampoco el marido tiene potestad de su propio cuerpo, sino la mujer.
 11Y si se apartare, que se quede sin casar, ó reconcíliese con su marido; y que el marido no despida á su mujer.
 39La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor. (1 Co. 7:4,11,39)
• Our Lord adds here what was not in the law, and brings out the full mind of God touching this relationship. There is but one just cause for which it may be dissolved; or rather, marriage must be dissolved morally in order to terminate as a matter of fact. In case of fornication, the tie is all gone before God; and the putting away merely proclaims before man what has already taken place in God's sight. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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But I say unto you, that whosoever shall put away his wife, notd for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

JND Translation Notes

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d
Or, "except."

W. Kelly Translation

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But I say to you, Whosoever shall put away his wife, not for fornication, and shall marry another, committeth adultery, and he that marrieth one put away committeth adultery.