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Matthew 19

Mt. 19:10 KJV (With Strong’s)

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His
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
the case
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
of the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
be
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
his wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, it is
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
good
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
to marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
k.
k
Pr. 19:13• 13Dolor es para su padre el hijo necio; Y gotera continua las contiendas de la mujer. (Pr. 19:13)
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Pr. 21:9,19• 9Mejor es vivir en un rincón de zaquizamí. Que con la mujer rencillosa en espaciosa casa.
 19Mejor es morar en tierra del desierto, Que con la mujer rencillosa é iracunda. (Pr. 21:9,19)

More on:

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Wife

Cross References

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Ministry on This Verse

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Gn. 2:18• 18Y dijo Jehová Dios: No es bueno que el hombre esté solo; haréle ayuda idónea para él. (Gn. 2:18)
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Pr. 5:15‑19• 15Bebe el agua de tu cisterna, Y los raudales de tu pozo.
 16Derrámense por de fuera tus fuentes, En las plazas los ríos de aguas.
 17Sean para ti solo, Y no para los extraños contigo.
 18Sea bendito tu manantial; Y alégrate con la mujer de tu mocedad.
 19Como cierva amada y graciosa corza, Sus pechos te satisfagan en todo tiempo; Y en su amor recréate siempre. (Pr. 5:15‑19)
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Pr. 18:22• 22El que halló esposa halló el bien, Y alcanzó la benevolencia de Jehová. (Pr. 18:22)
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Pr. 19:13‑14• 13Dolor es para su padre el hijo necio; Y gotera continua las contiendas de la mujer.
 14La casa y las riquezas herencia son de los padres: Mas de Jehová la mujer prudente. (Pr. 19:13‑14)
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Pr. 21:9,19• 9Mejor es vivir en un rincón de zaquizamí. Que con la mujer rencillosa en espaciosa casa.
 19Mejor es morar en tierra del desierto, Que con la mujer rencillosa é iracunda. (Pr. 21:9,19)
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1 Co. 7:1‑2,8,26‑28• 1Cuanto á las cosas de que me escribisteis, bien es al hombre no tocar mujer.
 2Mas á causa de las fornicaciones, cada uno tenga su mujer, y cada una tenga su marido.
 8Digo pues á los solteros y á las viudas, que bueno les es si se quedaren como yo.
 26Tengo, pues, esto por bueno á causa de la necesidad que apremia, que bueno es al hombre estarse así.
 27¿Estás ligado á mujer? no procures soltarte. ¿Estáis suelto de mujer? no procures mujer.
 28Mas también si tomares mujer, no pecaste; y si la doncella se casare, no pecó: pero aflicción de carne tendrán los tales; mas yo os dejo. (1 Co. 7:1‑2,8,26‑28)
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1 Co. 7:32‑35,39‑40• 32Quisiera, pues, que estuvieseis sin congoja. El soltero tiene cuidado de las cosas que son del Señor, cómo ha de agradar al Señor:
 33Empero el que se casó tiene cuidado de las cosas que son del mundo, cómo ha de agradar á su mujer.
 34Hay asimismo diferencia entre la casada y la doncella: la doncella tiene cuidado de las cosas del Señor, para ser santa así en el cuerpo como en el espíritu: mas la casada tiene cuidado de las cosas del mundo, cómo ha de agradar á su marido.
 35Esto empero digo para vuestro provecho; no para echaros lazo, sino para lo honesto y decente, y para que sin impedimento os lleguéis al Señor.
 39La mujer casada está atada á la ley, mientras vive su marido; mas si su marido muriere, libre es: cásese con quien quisiere, con tal que sea en el Señor.
 40Empero más venturosa será si se quedare así, según mi consejo; y pienso que también yo tengo Espíritu de Dios. (1 Co. 7:32‑35,39‑40)
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1 Ti. 4:3• 3Que prohibirán casarse, y mandarán abstenerse de las viandas que Dios crió para que con hacimiento de gracias participasen de ellas los fieles, y los que han conocido la verdad. (1 Ti. 4:3)
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1 Ti. 5:11‑15• 11Pero viudas más jóvenes no admitas: porque después de hacerse licenciosas contra Cristo, quieren casarse.
 12Condenadas ya, por haber falseado la primera fe.
 13Y aun también se acostrumbran á ser ociosas, á andar de casa en casa; y no solamente ociosas, sino también parleras y curiosas, hablando lo que no conviene.
 14Quiero pues, que las que son jóvenes se casen, críen hijos, gobiernen la casa; que ninguna ocasión den al adversario para maldecir.
 15Porque ya algunas han vuelto atrás en pos de Satanás. (1 Ti. 5:11‑15)
• It was so much the custom then to dismiss the wife because of petty dislike, etc., that it shocked them to hear the Lord insisting on the indissolubility of the marriage tie. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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His disciples say to him, If the case of the man be so with his wife, it is not good to marry.

W. Kelly Translation

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His disciples say to Him, If the case of man be so with his wife, it is not good to marry.