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Matthew 7

Mt. 7:5 KJV (With Strong’s)

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Thou hypocrite
hupokrites (Greek #5273)
an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite"
KJV usage: hypocrite.
Pronounce: hoop-ok-ree-tace'
Origin: from 5271
, first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
the beam
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dokos (Greek #1385)
a stick of timber
KJV usage: beam.
Pronounce: dok-os'
Origin: from 1209 (through the idea of holding up)
l out
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
thine own
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
eye
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shalt thou see clearly
diablepo (Greek #1227)
to look through, i.e. recover full vision
KJV usage: see clearly.
Pronounce: dee-ab-lep'-o
Origin: from 1223 and 991
to cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
the mote
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
karphos (Greek #2595)
a dry twig or straw
KJV usage: mote.
Pronounce: kar'-fos
Origin: from κάρφω (to wither)
out
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brother’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
eye
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
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Gá. 6:1• 1Hermanos, si alguno fuere tomado en alguna falta, vosotros que sois espirituales, restaurad al tal con el espíritu de mansedumbre; considerándote á ti mismo, porque tú no seas también tentado. (Gá. 6:1)

More on:

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Hypocrite,
mote

Cross References

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Ministry on This Verse

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Thou hypocrite.
Mt. 22:18• 18Mas Jesús, entendida la malicia de ellos, les dice: ¿Por qué me tentáis, hipócritas? (Mt. 22:18)
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Mt. 23:14‑28• 14Ay de vosotros, escribas y Fariseos, hipócritas! porque coméis las casas de las viudas, y por pretexto hacéis larga oración: por esto llevaréis mas grave juicio.
 15Ay de vosotros, escribas y Fariseos, hipócritas! porque rodeáis la mar y la tierra por hacer un prosélito; y cuando fuere hecho, le hacéis hijo del infierno doble más que vosotros.
 16Ay de vosotros, guías ciegos! que decís: Cualquiera que jurare por el templo es nada; mas cualquiera que jurare por el oro del templo, deudor es.
 17Insensatos y ciegos! porque ¿cuál es mayor, el oro, ó el templo que santifica al oro?
 18Y: Cualquiera que jurare por el altar, es nada; mas cualquiera que jurare por el presente que está sobre él, deudor es.
 19Necios y ciegos! porque, ¿cuál es mayor, el presente, ó el altar que santifica al presente?
 20Pues el que jurare por el altar, jura por él, y por todo lo que está sobre él;
 21Y el que jurare por el templo, jura por él, y por Aquél que habita en él;
 22Y el que jura por el cielo, jura por el trono de Dios, y por Aquél que está sentado sobre él.
 23Ay de vosotros, escribas y Fariseos, hipócritas! porque diezmáis la menta y el eneldo y el comino, y dejasteis lo que es lo más grave de la ley, es á saber, el juicio y la misericordia y la fe: esto era menester hacer, y no dejar lo otro.
 24Guías ciegos, que coláis el mosquito, mas tragáis el camello!
 25Ay de vosotros, escribas y Fariseos, hipócritas! porque limpiais lo que está de fuera del vaso y del plato; mas de dentro están llenos de robo y de injusticia.
 26Fariseo ciego, limpia primero lo de dentro del vaso y del plato, para que también lo de fuera se haga limpio!
 27Ay de vosotros, escribas y Fariseos, hipócritas! porque sois semejantes á sepulcros blanqueados, que de fuera, á la verdad, se muestran hermosos, mas de dentro están llenos de huesos de muertos y de toda suciedad.
 28Así también vosotros de fuera, á la verdad, os mostráis justos á los hombres; mas de dentro, llenos estáis de hipocresía é iniquidad. (Mt. 23:14‑28)
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Lc. 12:56• 56Hipócritas! Sabéis examinar la faz del cielo y de la tierra; ¿y cómo no reconocéis este tiempo? (Lc. 12:56)
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Lc. 13:15• 15Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber? (Lc. 13:15)
first.
Sal. 51:9‑13• 9Esconde tu rostro de mis pecados, Y borra todas mis maldades.
 10Crea en mí, oh Dios, un corazón limpio; Y renueva un espíritu recto dentro de mí.
 11No me eches de delante de ti; Y no quites de mí tu santo espíritu.
 12Vuélveme el gozo de tu salud; Y el espíritu libre me sustente.
 13Enseñaré á los prevaricadores tus caminos; Y los pecadores se convertirán á ti. (Sal. 51:9‑13)
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Lc. 4:23• 23Y les dijo: Sin duda me diréis este refrán: Médico, cúrate á ti mismo: de tantas cosas que hemos oído haber sido hechas en Capernaum, haz también aquí en tu tierra. (Lc. 4:23)
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Lc. 6:42• 42¿O cómo puedes decir á tu hermano: Hermano, deja, echaré fuera la paja que está en tu ojo, no mirando tú la viga, que está en tu ojo? Hipócrita, echa primero fuera de tu ojo la viga, y entonces verás bien para sacar la paja que está en el ojo de tu hermano. (Lc. 6:42)
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Hch. 19:15• 15Y respondiendo el espíritu malo, dijo: A Jesús conozco y sé quién es Pablo: mas vosotros ¿quiénes sois? (Hch. 19:15)
• The Lord is bringing out, in the most emphatic way, the danger of a suspicious judicial spirit. And He shows that the way to deal rightly, if we desire the good of His people and their deliverance from evil, is to begin with self-judgment. (“Remarks on Matthew 7” by W. Kelly)
• Hypocrisy is the most hateful evil that can be found under the name of Christ — a thing that even the natural conscience writhes under and rejects. (“Remarks on Matthew 7” by W. Kelly)
• Often we find that when the beam is gone, the mote is not to be seen, having already disappeared. And where the heart is set upon the Lord, would we be sorry to find ourselves mistaken about our brother? (“Remarks on Matthew 7” by W. Kelly)

J. N. Darby Translation

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Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

W. Kelly Translation

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Hypocrite, pull out first the beam out of thine eye, and then wilt thou see clearly to pull out the mote out of the eye of thy brother.