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Matthew 7

Mt. 7:6 KJV (With Strong’s)

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6
Give
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that which is holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
unto the dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kuon (Greek #2965)
a dog ("hound") (literally or figuratively)
KJV usage: dog.
Pronounce: koo'-ohn
Origin: a primary word
, neither
mede (Greek #3366)
but not, not even; in a continued negation, nor
KJV usage: neither, nor (yet), (no) not (once, so much as).
Pronounce: may-deh'
Origin: from 3361 and 1161
n cast ye
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
pearls
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
margarites (Greek #3135)
a pearl
KJV usage: pearl.
Pronounce: mar-gar-ee'-tace
Origin: from μάργαρος (a pearl-oyster)
before
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
swine
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
choiros (Greek #5519)
a hog
KJV usage: swine.
Pronounce: khoy'-ros
Origin: of uncertain derivation
, lest
mepote (Greek #3379)
not ever; also if (or lest) ever (or perhaps)
KJV usage: if peradventure, lest (at any time, haply), not at all, whether or not.
Pronounce: may'-pot-eh
Origin: μή ποτε (may pot'-eh) from 3361 and 4218
they trample
katapateo (Greek #2662)
to trample down; figuratively, to reject with disdain
KJV usage: trample, tread (down, underfoot).
Pronounce: kat-ap-at-eh'-o
Origin: from 2596 and 3961
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
under
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
turn again and
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
rend
rhegnumi (Greek #4486)
by implication, to convulse (with spasms); figuratively, to give vent to joyful emotions
KJV usage: break (forth), burst, rend, tear.
Pronounce: hrayg'-noo-mee
Origin: ῥήσσω (hrace'-so) both prolonged forms of ῥήκω (which appears only in certain forms, and is itself probably a strengthened form of ἄγνυμι (see in 2608)) to "break," "wreck" or "crack", i.e. (especially) to sunder (by separation of the parts; 2608 being its intensive (with the preposition in composition), and 2352 a shattering to minute fragments; but not a reduction to the constituent particles, like 3089) or disrupt, lacerate
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
.
n
Pr. 9:7‑8• 7El que corrige al escarnecedor, afrenta se acarrea: El que reprende al impío, se atrae mancha.
 8No reprendas al escarnecedor, porque no te aborrezca: Corrige al sabio, y te amará. (Pr. 9:7‑8)
;
Pr. 23:9• 9No hables á oídos del necio; Porque menospreciará la prudencia de tus razones. (Pr. 23:9)

More on:

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Dog,
Pearl,
Swine

Cross References

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Ministry on This Verse

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that.
Mt. 10:14‑15• 14Y cualquiera que no os recibiere, ni oyere vuestras palabras, salid de aquella casa ó ciudad, y sacudid el polvo de vuestros pies.
 15De cierto os digo, que el castigo será más tolerable á la tierra de los de Sodoma y de los de Gomorra en el día del juicio, que á aquella ciudad. (Mt. 10:14‑15)
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Mt. 15:26• 26Y respondiendo él, dijo: No es bien tomar el pan de los hijos, y echarlo á los perrillos. (Mt. 15:26)
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Pr. 9:7‑8• 7El que corrige al escarnecedor, afrenta se acarrea: El que reprende al impío, se atrae mancha.
 8No reprendas al escarnecedor, porque no te aborrezca: Corrige al sabio, y te amará. (Pr. 9:7‑8)
;
Pr. 23:9• 9No hables á oídos del necio; Porque menospreciará la prudencia de tus razones. (Pr. 23:9)
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Pr. 26:11• 11Como perro que vuelve á su vómito, Así el necio que repite su necedad. (Pr. 26:11)
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Hch. 13:45‑47• 45Mas los Judíos, visto el gentío, llenáronse de celo, y se oponían á lo que Pablo decía, contradiciendo y blasfemando.
 46Entonces Pablo y Bernabé, usando de libertad, dijeron: A vosotros á la verdad era menester que se os hablase la palabra de Dios; mas pues que la desecháis, y os juzgáis indignos de la vida eterna, he aquí, nos volvemos á los Gentiles.
 47Porque así nos ha mandado el Señor, diciendo: Te he puesto para luz de los Gentiles, Para que seas salud hasta lo postrero de la tierra. (Hch. 13:45‑47)
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Fil. 3:2• 2Guardaos de los perros, guardaos de los malos obreros, guardaos del cortamiento. (Fil. 3:2)
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He. 6:6• 6Y recayeron, sean otra vez renovados para arrepentimiento, crucificando de nuevo para sí mismos al Hijo de Dios, y exponiéndole á vituperio. (He. 6:6)
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He. 10:29• 29¿Cuánto pensáis que será más digno de mayor castigo, el que hollare al Hijo de Dios, y tuviere por inmunda la sangre del testamento, en la cual fué santificado, é hiciere afrenta al Espíritu de gracia? (He. 10:29)
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2 P. 2:22• 22Pero les ha acontecido lo del verdadero proverbio: El perro se volvió á su vómito, y la puerca lavada á revolcarse en el cieno. (2 P. 2:22)
cast.
Pr. 11:22• 22Zarcillo de oro en la nariz del puerco, Es la mujer hermosa y apartada de razón. (Pr. 11:22)
turn.
Mt. 22:5‑6• 5Mas ellos no se cuidaron, y se fueron, uno á su labranza, y otro á sus negocios;
 6Y otros, tomando á sus siervos, los afrentaron y los mataron. (Mt. 22:5‑6)
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Mt. 24:10• 10Y muchos entonces serán escandalizados; y se entregarán unos á otros, y unos á otros se aborrecerán. (Mt. 24:10)
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2 Co. 11:26• 26En caminos muchas veces, peligros de ríos, peligros de ladrones, peligros de los de mi nación, peligros de los Gentiles, peligros en la ciudad, peligros en el desierto, peligros en la mar, peligros entre falsos hermanos; (2 Co. 11:26)
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2 Ti. 4:14‑15• 14Alejandro el calderero me ha causado muchos males: el Señor le pague conforme á sus hechos.
 15Guárdate tú también de él; que en grande manera ha resistido á nuestras palabras. (2 Ti. 4:14‑15)
• In this verse the Lord is not taking up the question of the gospel going out indiscriminately; for, if there be a difference, the gospel best suits those called "dogs", which, to the Jews, was a figure of all that is abominable. (“Remarks on Matthew 7” by W. Kelly)
• He speaks of the relations of His own people with the unholy. The believer is not to bring out for these the special treasures that are the Christian portion. (“Remarks on Matthew 7” by W. Kelly)
• We have the special affections of Christ to the Church, His loving care for His servants, the hope of His coming again, the glorious prospects of the Church as His bride, etc. If you were to talk about these things, which we may call the pearls of the saints, with those out of Christ, you are on wrong ground. If you were to insist upon the duties of the faithful in worldly company, then it is giving that which is holy unto the dogs. (“Remarks on Matthew 7” by W. Kelly)

J. N. Darby Translation

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6
Give not that which is holy to the dogs, nor cast your pearls before the swine, lestb they trample them with their feet, and turning round rend you.

JND Translation Notes

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b
See ch. 5.25 and Mark 4.12.

W. Kelly Translation

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6
Give not the holy thing to the dogs, nor cast your pearl before the swine lest they trample them with their feet, and turn and rend you.