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Matthew 10

Matt. 10:5 KJV (With Strong’s)

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5
These
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
sent forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
, and commanded
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Go
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
any city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of the Samaritans
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
f enter ye
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
:
f
2 Kings 17:24• 24And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof. (2 Kings 17:24)
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John 4:5,9,20• 5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
 9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
 20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. (John 4:5,9,20)

More on:

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Gentiles,
Samaritans,
The Lord Jesus,
Twelve

Cross References

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Ministry on This Verse

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sent.
Matt. 22:3• 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. (Matt. 22:3)
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Luke 9:2• 2And he sent them to preach the kingdom of God, and to heal the sick. (Luke 9:2)
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Luke 10:1• 1After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. (Luke 10:1)
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John 20:21• 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. (John 20:21)
Go.
Matt. 4:15• 15The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; (Matt. 4:15)
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John 7:35• 35Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? (John 7:35)
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Acts 10:45‑48• 45And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
 46For they heard them speak with tongues, and magnify God. Then answered Peter,
 47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
 48And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. (Acts 10:45‑48)
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Acts 11:1‑18• 1And the apostles and brethren that were in Judea heard that the Gentiles had also received the word of God.
 2And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
 3Saying, Thou wentest in to men uncircumcised, and didst eat with them.
 4But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
 5I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
 6Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
 7And I heard a voice saying unto me, Arise, Peter; slay and eat.
 8But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
 9But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
 10And this was done three times: and all were drawn up again into heaven.
 11And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
 12And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
 13And he showed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
 14Who shall tell thee words, whereby thou and all thy house shall be saved.
 15And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
 16Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
 17Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
 18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. (Acts 11:1‑18)
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Acts 22:21‑23• 21And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
 22And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
 23And as they cried out, and cast off their clothes, and threw dust into the air, (Acts 22:21‑23)
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Rom. 15:8‑9• 8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. (Rom. 15:8‑9)
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1 Thess. 2:16• 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thess. 2:16)
of the Samaritans.
2 Kings 17:24‑41• 24And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
 25And so it was at the beginning of their dwelling there, that they feared not the Lord: therefore the Lord sent lions among them, which slew some of them.
 26Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
 27Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
 28Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the Lord.
 29Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
 30And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
 31And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
 32So they feared the Lord, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
 33They feared the Lord, and served their own gods, after the manner of the nations whom they carried away from thence.
 34Unto this day they do after the former manners: they fear not the Lord, neither do they after their statutes, or after their ordinances, or after the law and commandment which the Lord commanded the children of Jacob, whom he named Israel;
 35With whom the Lord had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
 36But the Lord, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
 37And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
 38And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
 39But the Lord your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
 40Howbeit they did not hearken, but they did after their former manner.
 41So these nations feared the Lord, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day. (2 Kings 17:24‑41)
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Luke 9:52‑54• 52And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
 53And they did not receive him, because his face was as though he would go to Jerusalem.
 54And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? (Luke 9:52‑54)
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John 4:5,9,20,22‑24• 5Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
 9Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
 20Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
 22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
 23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
 24God is a Spirit: and they that worship him must worship him in spirit and in truth. (John 4:5,9,20,22‑24)
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Acts 1:8• 8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. (Acts 1:8)
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Acts 8:1,5‑25• 1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria, except the apostles.
 5Then Philip went down to the city of Samaria, and preached Christ unto them.
 6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
 7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
 8And there was great joy in that city.
 9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
 10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
 11And to him they had regard, because that of long time he had bewitched them with sorceries.
 12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
 13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
 14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
 15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
 16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
 17Then laid they their hands on them, and they received the Holy Ghost.
 18And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
 19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
 20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
 21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
 22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
 23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
 24Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
 25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. (Acts 8:1,5‑25)
• Meanwhile it is a Jewish mission of the twelve Jewish apostles to the lost sheep of the house of Israel. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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5
These twelve Jesus sent out when he had charged them, saying, Go not off into thef way of thef nations, and into a city of Samaritans enter ye not;

JND Translation Notes

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f
Absence of the article in the original gives the force of "any."

W. Kelly Translation

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5
These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)