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Matthew 12

Matt. 12:1 KJV (With Strong’s)

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1
At
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
p Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
went on
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
the sabbath day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the corn
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sporimos (Greek #4702)
sown, i.e. (neuter plural) a planted field
KJV usage: corn(-field).
Pronounce: spor'-ee-mos
Origin: from 4703
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
were an hungred
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to pluck
tillo (Greek #5089)
to pull off
KJV usage: pluck.
Pronounce: til'-lo
Origin: perhaps akin to the alternate of 138, and thus to 4951
q the ears of corn
stachus (Greek #4719)
a head of grain (as standing out from the stalk)
KJV usage: ear (of corn).
Pronounce: stakh'-oos
Origin: from the base of 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
.
p
Mark 2:23• 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. (Mark 2:23)
,etc.;
Luke 6:1• 1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. (Luke 6:1)
,etc.
q
Deut. 23:25• 25When thou comest into the standing corn of thy neighbor, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbor's standing corn. (Deut. 23:25)

More on:

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Corn,
Day,
Sabbath,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-2:  Christ reproves the blindness of the Pharisees concerning the breach of the sabbath,
3-8:  by scripture,
9-12:  by reason,
13-21:  and by a miracle.
22-23:  He heals a man possessed that was blind and dumb;
24-35:  and confuting the absurd charge of casting out devils by Beelzebub, he shows that blasphemy against the Holy Ghost shall never be forgiven.
36-37:  Account shall be made of idle words.
38-45:  He rebukes the unfaithful, who seek after a sign,
46-50:  and shows who is his brother, sister, and mother.
went.
Mark 2:23‑28• 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
 26How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
 27And he said unto them, The sabbath was made for man, and not man for the sabbath:
 28Therefore the Son of man is Lord also of the sabbath. (Mark 2:23‑28)
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Luke 6:1‑5• 1And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
 2And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
 3And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
 4How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
 5And he said unto them, That the Son of man is Lord also of the sabbath. (Luke 6:1‑5)
to pluck.
Deut. 23:25• 25When thou comest into the standing corn of thy neighbor, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbor's standing corn. (Deut. 23:25)
• In short, the Holy Ghost is giving us an historical picture apart from the mere date in which the events took place; and the events and discourses that illustrate the great transition are all grouped together. (“Remarks on Matthew 12” by W. Kelly)

J. N. Darby Translation

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1
At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.

W. Kelly Translation

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1
At that time Jesus went on the Sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)