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Matthew 13

Matt. 13:58 KJV (With Strong’s)

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58
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he did
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
mighty works
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
because of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unbelief
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apaistia (Greek #570)
faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience)
KJV usage: unbelief.
Pronounce: ap-is-tee'-ah
Origin: from 571
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Cross References

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Mark 6:5‑6• 5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
 6And he marvelled because of their unbelief. And he went round about the villages, teaching. (Mark 6:5‑6)
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Luke 4:25‑29• 25But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
 26But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
 27And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
 28And all they in the synagogue, when they heard these things, were filled with wrath,
 29And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. (Luke 4:25‑29)
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Rom. 11:20• 20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: (Rom. 11:20)
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Heb. 3:12‑19• 12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
 13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
 14For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
 15While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
 16For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
 17But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
 18And to whom sware he that they should not enter into his rest, but to them that believed not?
 19So we see that they could not enter in because of unbelief. (Heb. 3:12‑19)
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Heb. 4:6‑11• 6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
 8For if Jesus had given them rest, then would he not afterward have spoken of another day.
 9There remaineth therefore a rest to the people of God.
 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
 11Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Heb. 4:6‑11)

J. N. Darby Translation

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58
And he did not there many works of power, because of their unbelief.

W. Kelly Translation

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58
And he did not there many works of power, because of their unbelief.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)