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Matthew 14

Matt. 14:36 KJV (With Strong’s)

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36
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
touch
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
the hem
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kraspedon (Greek #2899)
a margin, i.e. (specially), a fringe or tassel
KJV usage: border, hem.
Pronounce: kras'-ped-on
Origin: of uncertain derivation
g of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
garment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as manyh as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
touched
haptomai (Greek #680)
properly, to attach oneself to, i.e. to touch (in many implied relations)
KJV usage: touch.
Pronounce: hap'-tom-ahee
Origin: reflexive of 681
were made perfectly whole
diasozo (Greek #1295)
to save thoroughly, i.e. (by implication or analogy) to cure, preserve, rescue, etc.
KJV usage: bring safe, escape (safe), heal, make perfectly whole, save.
Pronounce: dee-as-odze'-o
Origin: from 1223 and 4982
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g
Matt. 9:20• 20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: (Matt. 9:20)
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Num. 15:38• 38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: (Num. 15:38)
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Mark 3:10• 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. (Mark 3:10)
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Luke 6:19• 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. (Luke 6:19)
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Acts 19:12• 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (Acts 19:12)
h
John 6:37• 37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)

More on:

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Garments,
Hem of the Garment

Cross References

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Ministry on This Verse

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only.
Matt. 9:20‑21• 20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
 21For she said within herself, If I may but touch his garment, I shall be whole. (Matt. 9:20‑21)
;
Mark 3:10• 10For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. (Mark 3:10)
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Luke 6:19• 19And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. (Luke 6:19)
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Acts 19:11‑12• 11And God wrought special miracles by the hands of Paul:
 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. (Acts 19:11‑12)
hem.
Matt. 23:5• 5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, (Matt. 23:5)
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Ex. 28:33‑43• 33And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
 34A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
 35And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the Lord, and when he cometh out, that he die not.
 36And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.
 37And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
 38And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the Lord.
 39And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
 40And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
 41And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
 42And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
 43And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him. (Ex. 28:33‑43)
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Num. 15:38‑39• 38Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
 39And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: (Num. 15:38‑39)
perfectly.
John 6:37• 37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)
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John 7:23• 23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? (John 7:23)
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Acts 3:16• 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Acts 3:16)
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Acts 4:9‑10,14‑16• 9If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
 14And beholding the man which was healed standing with them, they could say nothing against it.
 15But when they had commanded them to go aside out of the council, they conferred among themselves,
 16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. (Acts 4:9‑10,14‑16)
• The Lord is now joyfully received in the very scene where before He had been rejected. It is the blessing and healing of a distressed and groaning world, consequent on His return in acknowledged power and glory. (“Remarks on Matthew 13:54 and Matthew 14” by W. Kelly)

J. N. Darby Translation

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36
and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

W. Kelly Translation

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36
and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)