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Matthew 17

Matt. 17:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
t when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, there came
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
a
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
certain man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, kneeling down
gonupeteo (Greek #1120)
to fall on the knee
KJV usage: bow the knee, kneel down.
Pronounce: gon-oo-pet-eh'-o
Origin: from a compound of 1119 and the alternate of 4098
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
t
Mark 9:14• 14{i}And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.{/i} (Mark 9:14)
,etc.;
Luke 9:37• 37{i}And{/i} it came to pass that on the following day when they came down from the mountain, a great crowd met him. (Luke 9:37)
,etc.

More on:

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Demoniacs

Cross References

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Ministry on This Verse

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when.
Mark 9:14‑29• 14{i}And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.{/i}
 15{i}And immediately all the crowd seeing him were amazed, and running to [him], saluted him.{/i}
 16{i}And he asked them, What do ye question with them about?{/i}
 17And one of the crowd answered and said, Teacher, I brought unto thee my son having a dumb spirit;
 18and whensoever it taketh him, it tareth him, and he foameth and gnasheth his teeth, and is withering away. And I spoke to thy disciples, that they should cast it out; and they were not able{i}.
 19And answering them he saith, O unbelieving generation! how long shall I be with you? how long shall I bear with you? Bring him unto me.
 20And they brought him unto him: and when he saw him, immediately the spirit tore him, and he fell on the ground, and rolled foaming.
 21And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood,
 22and often it has cast him both into the fire, and into waters, to destroy him; but if thou couldst do anything, be moved with pity on us, and help us.
 23Jesus said to him, If thou couldst [is] believe, all things are possible to him that believeth.
 24And immediately the father of the child cried out and said [with tears], I believe: help mine unbelief.
 25When Jesus saw that the crowd was running up together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
 26And [the spirit] cried out and rent [him] much, and came out, and he became as one dead; insomuch that the most said, He is dead.
 27But Jesus took him by the hand, and lifted him up; and he arose.
 28And when he had come into the house, his disciples asked him privately, Why could not we cast him out?
 29And he said to them, This kind can go out by nothing but by prayer and fasting. (Mark 9:14‑29)
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Luke 9:37‑43• 37{i}And{/i} it came to pass that on the following day when they came down from the mountain, a great crowd met him.
 38And a man from the crowd cried out saying, Teacher, I beseech thee, look upon my son, for he is mine only child:
 39and behold a spirit takes him and suddenly he cries out; and it tears him with foaming; and with difficulty departed from him after crushing him.
 40And I besought thy disciples that they might cast him out, and they could not.
 41And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? bring hither thy son.
 42But as he was yet coming the demon tore him, and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child, and gave him back to his father.
 43And they were all astonished at the glorious greatness of God. And as all wondered at all the things which [Jesus] did he said to his disciples, (Luke 9:37‑43)
kneeling.
Mark 1:40• 40And there comes a leper to him, beseeching him, and kneeling down to him, and saying to him, If thou wilt, thou canst make me clean. (Mark 1:40)
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Mark 10:17• 17And as he went forth into the way, one ran up and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit life eternal? (Mark 10:17)
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Acts 10:25‑26• 25And when it came to pass that Peter entered, Cornelius met him, and falling at his feet, did homage;
 26but Peter raised him, saying, Rise up, I myself also am a man. (Acts 10:25‑26)
• But at the foot of that same mountain where the Lord displayed the glory of the kingdom, Satan also displayed his power. It was not broken yet. The kingdom was only a matter of testimony. The disciples failed to draw on the resources of Christ to put down the power of the enemy. (“Remarks on Matthew 17:8-27” by W. Kelly)

J. N. Darby Translation

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14
And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

W. Kelly Translation

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14
And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)