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Mark 1

Mark 1:40 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
x there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a leper
lepros (Greek #3015)
scaly, i.e. leprous (a leper)
KJV usage: leper.
Pronounce: lep-ros'
Origin: from the same as 3014
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, beseeching
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kneeling down
gonupeteo (Greek #1120)
to fall on the knee
KJV usage: bow the knee, kneel down.
Pronounce: gon-oo-pet-eh'-o
Origin: from a compound of 1119 and the alternate of 4098
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thou wilt
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, thou canst make
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
clean
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
.*
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
x
Matt. 8:2• 2{i}And behold, a leper came up to [him] and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.{/i} (Matt. 8:2)
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Luke 5:12• 12{i}And{/i} it came to pass, as he was in one of the cities, that behold there was a man full of leprosy, and, seeing Jesus, falling on his face, he besought him, saying, Lord, if thou wilt, thou art able to cleanse me. (Luke 5:12)

More on:

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Leper

Cross References

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Ministry on This Verse

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there.
Matt. 8:2‑4• 2{i}And behold, a leper came up to [him] and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.{/i}
 3{i}And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.{/i}
 4{i}And Jesus says to him, See thou tell no man, but go, show thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.{/i} (Matt. 8:2‑4)
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Luke 5:12‑14• 12{i}And{/i} it came to pass, as he was in one of the cities, that behold there was a man full of leprosy, and, seeing Jesus, falling on his face, he besought him, saying, Lord, if thou wilt, thou art able to cleanse me.
 13{i}And{/i} he stretched forth his hand, and touched him, saying, I will: be thou cleansed: {i}and immediately the leprosy departed from him.{/i}
 14{i}And he{/i} enjoined him to tell no man, but go, show thyself to the priest, and offer for thy cleansing, as Moses ordained, for a testimony to them. (Luke 5:12‑14)
a leper.
Lev. 13:1‑14:57•  (Lev. 13:1‑14:57)
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Num. 12:10‑15•  (Num. 12:10‑15)
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Deut. 24:8‑9•  (Deut. 24:8‑9)
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2 Sam. 3:29•  (2 Sam. 3:29)
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2 Kings 5:5‑27•  (2 Kings 5:5‑27)
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2 Kings 5:27•  (2 Kings 5:27)
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2 Kings 7:3•  (2 Kings 7:3)
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2 Kings 15:5•  (2 Kings 15:5)
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Matt. 11:5• 5{i}Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:{/i} (Matt. 11:5)
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Luke 17:12‑19• 12And as he entered into a certain village, ten leprous men met him, who stood afar off.
 13And they lifted up [their] voice, saying, Jesus, Master, have compassion on us.
 14And seeing [them] he said to them, Go, show yourselves unto the priests. {i}And it came to pass{/i} as they were going they were cleansed.
 15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
 16and fell on [his] face at his feet, giving him thanks. And he was a Samaritan.
 17And Jesus answering said, Were not the ten cleansed? but the nine, where are they?
 18There have not been found to return and give glory to God, save this stranger.
 19{i}And he said to him,{/i} Rise up and go thy way: thy faith hath made thee whole. (Luke 17:12‑19)
kneeling.
Mark 10:17• 17And as he went forth into the way, one ran up and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit life eternal? (Mark 10:17)
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2 Chron. 6:13•  (2 Chron. 6:13)
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Matt. 17:14• 14{i}And when they came to the crowd, a man came to him, falling on his knees before him, and saying,{/i} (Matt. 17:14)
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Luke 22:41• 41And he was withdrawn from them about a stone's throw, and, having knelt down, he prayed, (Luke 22:41)
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Acts 7:60• 60And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep. (Acts 7:60)
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Eph. 3:14• 14For this cause I bow my knees to the Father of our Lord Jesus Christ, (Eph. 3:14)
if thou.
Mark 9:22‑23• 22and often it has cast him both into the fire, and into waters, to destroy him; but if thou couldst do anything, be moved with pity on us, and help us.
 23Jesus said to him, If thou couldst [is] believe, all things are possible to him that believeth. (Mark 9:22‑23)
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Gen. 18:14•  (Gen. 18:14)
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2 Kings 5:7•  (2 Kings 5:7)
• A poor leper comes to Him, acknowledging His power, but uncertain as to His will, as to the love that wielded that power. (“Mark 1” by J.N. Darby)
• Who would care for such a wretch as he? He had faith as to the power that was in Christ; but his thoughts of himself concealed from him the extent of the love that had visited him. (“Mark 1” by J.N. Darby)
• Yet was this leper importunate with Jesus, of whose power he had no doubt. “If Thou wilt, Thou canst cleanse me.” This was the only question in a heart broken down to feel his real condition, his urgent and extreme need. (“Mark 1” by W. Kelly)

J. N. Darby Translation

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And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me.

W. Kelly Translation

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And there comes a leper to him, beseeching him, and kneeling down to him, and saying to him, If thou wilt, thou canst make me clean.