Articles on

Matthew 8

Matt. 8:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a leper
lepros (Greek #3015)
scaly, i.e. leprous (a leper)
KJV usage: leper.
Pronounce: lep-ros'
Origin: from the same as 3014
m and worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thou wilt
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, thou canst
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
make
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
clean
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
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More on:

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Cross References

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Ministry on This Verse

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behold.
a leper.
Matt. 10:8• 8{i}Heal [the] infirm, [raise the dead], cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously.{/i} (Matt. 10:8)
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Matt. 26:6• 6{i}But Jesus being in Bethany, in Simon the leper's house,{/i} (Matt. 26:6)
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Lev. 13:44‑46•  (Lev. 13:44‑46)
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Num. 5:2‑3•  (Num. 5:2‑3)
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Num. 12:10•  (Num. 12:10)
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Deut. 24:8‑9•  (Deut. 24:8‑9)
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2 Sam. 3:39•  (2 Sam. 3:39)
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2 Kings 5:1,27•  (2 Kings 5:1,27)
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2 Kings 7:3‑4•  (2 Kings 7:3‑4)
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2 Kings 15:5•  (2 Kings 15:5)
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2 Chron. 26:19‑21•  (2 Chron. 26:19‑21)
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Luke 4:27• 27{i}And there were many lepers in Israel in the time of Elisha the prophet,{/i} and none of them was cleansed, but Naaman the Syrian. (Luke 4:27)
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Luke 17:12‑19• 12And as he entered into a certain village, ten leprous men met him, who stood afar off.
13And they lifted up [their] voice, saying, Jesus, Master, have compassion on us.
14And seeing [them] he said to them, Go, show yourselves unto the priests. {i}And it came to pass{/i} as they were going they were cleansed.
15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
16and fell on [his] face at his feet, giving him thanks. And he was a Samaritan.
17And Jesus answering said, Were not the ten cleansed? but the nine, where are they?
18There have not been found to return and give glory to God, save this stranger.
19{i}And he said to him,{/i} Rise up and go thy way: thy faith hath made thee whole.
(Luke 17:12‑19)
worshipped.
Matt. 2:11• 11{i}And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.{/i} (Matt. 2:11)
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Matt. 4:9• 9{i}and says to him, All these things will I give thee if, falling down, thou wilt do me homage.{/i} (Matt. 4:9)
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Matt. 14:33• 33And those in the ship came and paid homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Matt. 15:25• 25And she came and paid him homage, saying, Lord, help me. (Matt. 15:25)
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Matt. 18:26• 26The bondman then falling down did him homage, saying, Lord, have patience with me, and I will pay all. (Matt. 18:26)
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Matt. 28:9,17• 9{i}And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.{/i}
17{i}And when they saw him, they did homage to him: but some doubted.{/i}
(Matt. 28:9,17)
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Mark 1:40• 40And there comes a leper to him, beseeching him, and kneeling down to him, and saying to him, If thou wilt, thou canst make me clean. (Mark 1:40)
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Mark 5:6‑7• 6{i}But{/i} when he saw Jesus afar off, he ran and worshipped him,
7and crying with a loud voice, says, What have I to do with thee, Jesus, Son of the most high God? I adjure thee by God, torment me not.
(Mark 5:6‑7)
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Luke 5:12• 12{i}And{/i} it came to pass, as he was in one of the cities, that behold there was a man full of leprosy, and, seeing Jesus, falling on his face, he besought him, saying, Lord, if thou wilt, thou art able to cleanse me. (Luke 5:12)
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John 9:38• 38And he said, I believe, Lord; and he did him homage. (John 9:38)
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1 Cor. 14:25• 25the secrets of his heart become manifest; and thus, falling on [his] face, he will do homage to God, reporting that God is indeed among you. (1 Cor. 14:25)
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Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
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Rev. 22:8‑9• 8And I John {i}was{/i} he that heard and saw these things. And when I heard and [when I] saw, I fell down to worship before the feet of the angel that showed me these things.
9And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren the prophets and of those that keep the words of this book: worship God.
(Rev. 22:8‑9)
if.
 The Spirit of God uses leprosy as a type of sin, in all the loathsomeness that it produces. Palsy brings out the thought of powerlessness. Both are true of the sinner. He is without strength, and he is unclean in the presence of God. Jesus heals the leper. This at once illustrates the power of Jehovah-Jesus upon earth, and more than that; for it was not merely a question of His power, but of His grace, His love, His willingness to put forth all His might on behalf of His people. For the whole people of Israel were like that leper. (Remarks on Matthew 8 by W. Kelly)

J. N. Darby Translation

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2
And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

W. Kelly Translation

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And behold, a leper came up to [him] and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)