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Matthew 8

Matt. 8:1 KJV (With Strong’s)

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1
When
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the mountain
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
, great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitudes
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Mountain Mount

Cross References

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1-4:  Christ cleanses the leper;
5-13:  heals the centurion's servant,
14-15:  Peter's mother in law,
16-17:  and many other diseased;
18-22:  shows how he is to be followed;
23-27:  stills the tempest on the sea;
28-30:  drives the devils out of two men possessed;
31-34:  and suffers them to go into the swine.
come.
Matt. 5:1• 1{i}But seeing the crowds, he went up into the mountain, and having sat down, his disciples came to him;{/i} (Matt. 5:1)
great.
Matt. 8:18• 18{i}And Jesus, seeing great crowds around him, commanded to depart to the other side.{/i} (Matt. 8:18)
;
Matt. 4:25• 25{i}And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.{/i} (Matt. 4:25)
;
Matt. 12:15• 15{i}But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:{/i} (Matt. 12:15)
;
Matt. 15:30• 30{i}and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:{/i} (Matt. 15:30)
;
Matt. 19:2• 2{i}and great crowds followed him, and he healed them there.{/i} (Matt. 19:2)
;
Matt. 20:29• 29{i}And as they went out from Jericho a great crowd followed him.{/i} (Matt. 20:29)
;
Mark 3:7• 7{i}And Jesus withdrew with his disciples to the sea;{/i} and a great multitude from Galilee followed him, and from Judea, (Mark 3:7)
;
Luke 5:15• 15{i}But the report concerning him was spread abroad still more, and great crowds came together{/i} to hear, and to be healed by him of their infirmities. (Luke 5:15)
;
Luke 14:25‑27• 25{i}And great crowds went with him; and, turning round, he said to them,{/i}
 26If any man come to me, and shall not hate his own father, and mother, and wife and children, and brothers and sisters; yea and his own life too, he cannot be my disciple;
 27{i}and{/i} whoever doth not carry his cross, and come after me, cannot be my disciple. (Luke 14:25‑27)

J. N. Darby Translation

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1
And when he had come down from the mountain, great crowds followed him.

W. Kelly Translation

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1
And when he had come down from the mountain, great crowds followed him.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)