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Matthew 20

Matt. 20:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
departed
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jericho
Hiericho (Greek #2410)
Jericho, a place in Palestine
KJV usage: Jericho.
Pronounce: hee-er-ee-kho'
Origin: of Hebrew origin (03405)
, a
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
followed
akoloutheo (Greek #190)
properly, to be in the same way with, i.e. to accompany (specially, as a disciple)
KJV usage: follow, reach.
Pronounce: ak-ol-oo-theh'-o
Origin: from 1 (as a particle of union) and κέλευθος (a road)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Jericho

Cross References

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Ministry on This Verse

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Mark 10:46‑52• 46And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the wayside begging.
 47And when he heard that it was Jesus the Nazaraean, he began to cry out, and say, Son of David, Jesus, have mercy on me.
 48And many charged him that he should hold his peace: but he cried out the more a great deal, Son of David, have mercy on me.
 49And Jesus stood still and said, Call him. And they call the blind man, saying to him, Be of good comfort, rise; he calls for thee.
 50And he, casting away his garment, rose and came to Jesus.
 51And Jesus answered and said to him, What wilt thou that I should do for thee? The blind man said to him, Rabboni, that I may recover sight.
 52And Jesus answered and said to him, Go, thy faith hath healed thee. And immediately he recovered sight, and was following Jesus in the way. (Mark 10:46‑52)
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Luke 18:35‑43• 35And it came to pass when he was in the neighbourhood of Jericho, a certain blind man was sitting by the wayside begging;
 36and when he heard the crowd passing, he asked what this might be.
 37And they told him that Jesus the Nazarene was passing by,
 38and he called aloud, saying, Jesus, Son of David, pity me.
 39And those in advance rebuked him that he should be silent; but he kept crying much more, Son of David, pity me.
 40And Jesus stopped and ordered him to be brought to him; and when he came near, he asked him,
 41What wilt thou that I should do for thee? And he said, Lord, that I should receive my sight.
 42And Jesus said, Receive sight: thy faith hath healed thee.
 43And immediately he received sight, and followed him, glorifying God. And all the people saw, and gave praise to God. (Luke 18:35‑43)
• He took the lowest place of all, and gave His life a ransom for many. (“Remarks on Matthew 20:1-29” by W. Kelly)

J. N. Darby Translation

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29
And as they went out from Jericho a great crowd followed him.

W. Kelly Translation

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29
Anda as they went out from Jericho a great crowd followed him.

WK Translation Notes

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a
The last verses properly belong to the next chapter, which is the approach of our Lord to Jerusalem from the way of Jericho. And it is necessary to take the two chapters together, to have the proper connection of all that the Holy Spirit has given us here.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)