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Mark 10

Mark 10:46 KJV (With Strong’s)

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46
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
q they came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jericho
Hiericho (Greek #2410)
Jericho, a place in Palestine
KJV usage: Jericho.
Pronounce: hee-er-ee-kho'
Origin: of Hebrew origin (03405)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went out
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jericho
Hiericho (Greek #2410)
Jericho, a place in Palestine
KJV usage: Jericho.
Pronounce: hee-er-ee-kho'
Origin: of Hebrew origin (03405)
with
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
great
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
number of people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, blind
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
Bartimeus
Bartimaios (Greek #924)
son of Timoeus (or the unclean); Bar-timoeus, an Israelite
KJV usage: Bartimaeus.
Pronounce: bar-tim-ah'-yos
Origin: of Chaldee origin (01247 and 02931)
, the son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Timeus
Timaios (Greek #5090)
Timoeus (i.e. Timay), an Israelite
KJV usage: Timaeus.
Pronounce: tim'-ah-yos
Origin: probably of Chaldee origin (compare 02931)
, sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the highway side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
begging
prosaiteo (Greek #4319)
to ask repeatedly (importune), i.e. solicit
KJV usage: beg.
Pronounce: pros-ahee-teh'-o
Origin: from 4314 and 154
.
q
Matt. 20:29• 29{i}And as they went out from Jericho a great crowd followed him.{/i} (Matt. 20:29)
,etc.;
Luke 18:35• 35And it came to pass when he was in the neighbourhood of Jericho, a certain blind man was sitting by the wayside begging; (Luke 18:35)
,etc.

More on:

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Bartimaeus,
Jericho,
Timaeus

Cross References

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Ministry on This Verse

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they came.
Matt. 20:29‑34• 29{i}And as they went out from Jericho a great crowd followed him.{/i}
 30{i}And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.{/i}
 31{i}But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.{/i}
 32{i}And Jesus, having stopped, called them and said, What will ye that I shall do to you?{/i}
 33{i}They say to him, Lord, that our eyes may be opened.{/i}
 34{i}And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.{/i} (Matt. 20:29‑34)
;
Luke 18:35‑43• 35And it came to pass when he was in the neighbourhood of Jericho, a certain blind man was sitting by the wayside begging;
 36and when he heard the crowd passing, he asked what this might be.
 37And they told him that Jesus the Nazarene was passing by,
 38and he called aloud, saying, Jesus, Son of David, pity me.
 39And those in advance rebuked him that he should be silent; but he kept crying much more, Son of David, pity me.
 40And Jesus stopped and ordered him to be brought to him; and when he came near, he asked him,
 41What wilt thou that I should do for thee? And he said, Lord, that I should receive my sight.
 42And Jesus said, Receive sight: thy faith hath healed thee.
 43And immediately he received sight, and followed him, glorifying God. And all the people saw, and gave praise to God. (Luke 18:35‑43)
as he went.Luke says that this took place "as he was come nigh unto Jericho," and afterwards records an event which took place in that city.
But the words [en to engizo autou eis lericho,] may be rendered, "When he was nigh Jericho," which is equally true of him who is gone a little way from it, as of him who is come near it; and as it is probable that Jesus stayed some days in the neighbourhood, this might occur as he went out of the city during that time, and he might afterwards re-enter it.begging.
Luke 16:20,22• 20And {i}[there was]{/i} a poor man named Lazarus, [who] lay at his gateway full of sores,
 22And it came to pass that the poor man died, and was carried away by the angels into Abraham's bosom. And the rich man also died, and was buried. (Luke 16:20,22)
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John 9:8• 8The neighbours therefore, and those who used to see him before that he was a beggar, said, Is not this he that sitteth and beggeth? (John 9:8)
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Acts 3:2‑3• 2And a certain man being lame from his mother's womb was carried, whom they laid every day at the gate of the temple called Beautiful, to ask alms of those that entered into the temple;
 3who, seeing Peter and John about to enter into the temple, asked to receive alms. (Acts 3:2‑3)
• {v.46-52} The Lord enters on the path of His final relationship with Israel, presenting Himself as King, Emmanuel, rather than as the prophet who was to be sent. As the Prophet, His ministry had been accomplished. (“Mark 10” by J.N. Darby)
• The blind man of Jericho is, in all the first three Gospels, the point where the history of the last dealings of Christ with the Jews and His final sufferings begin, His general ministry and service being closed. (“Mark 10” by J.N. Darby)
• A new division of our Gospel here opens. It is the Lord’s final presentation of Himself to the nation as Messiah. His ministerial work was closed. Here He is viewed as Son of David. (“Mark 10” by W. Kelly)
• do not doubt that it is the same incident which is recorded in Matt. 20 and in Luke 18. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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46
And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.

W. Kelly Translation

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46
And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeusa, sat by the wayside begging.

WK Translation Notes

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a
Some manuscripts give "the son of Timaeus, Bartimaeus, a blind beggar, sat," etc. The Sinai copy has ". . . blind and a beggar." Other MSS. read as the text.