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Luke 18

Luke 18:35 KJV (With Strong’s)

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35
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ita came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that as
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was come nigh
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jericho
Hiericho (Greek #2410)
Jericho, a place in Palestine
KJV usage: Jericho.
Pronounce: hee-er-ee-kho'
Origin: of Hebrew origin (03405)
, a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
blind man
tuphlos (Greek #5185)
opaque (as if smoky), i.e. (by analogy) blind (physically or mentally)
KJV usage: blind.
Pronounce: toof-los'
Origin: from, 5187
sat
kathemai (Greek #2521)
and ἧμαι (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside
KJV usage: dwell, sit (by, down).
Pronounce: kath'-ay-mahee
Origin: from 2596
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the way side
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
begging
prosaiteo (Greek #4319)
to ask repeatedly (importune), i.e. solicit
KJV usage: beg.
Pronounce: pros-ahee-teh'-o
Origin: from 4314 and 154
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a
Matt. 20:29• 29{i}And as they went out from Jericho a great crowd followed him.{/i} (Matt. 20:29)
,etc.;
Mark 10:46• 46And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the wayside begging. (Mark 10:46)
,etc.

More on:

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Jericho

Cross References

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Ministry on This Verse

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as.
Matt. 20:29‑30• 29{i}And as they went out from Jericho a great crowd followed him.{/i}
 30{i}And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.{/i} (Matt. 20:29‑30)
;
Mark 10:46‑47• 46And they came to Jericho, and as he went out of Jericho, with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the wayside begging.
 47And when he heard that it was Jesus the Nazaraean, he began to cry out, and say, Son of David, Jesus, have mercy on me. (Mark 10:46‑47)
begging.
Luke 16:20‑21• 20And {i}[there was]{/i} a poor man named Lazarus, [who] lay at his gateway full of sores,
 21and desiring to be filled with the crumbs which fell from the table of the rich man; nay, even the dogs came and licked his sores. (Luke 16:20‑21)
;
1 Sam. 2:8•  (1 Sam. 2:8)
;
John 9:8• 8The neighbours therefore, and those who used to see him before that he was a beggar, said, Is not this he that sitteth and beggeth? (John 9:8)
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Acts 3:2• 2And a certain man being lame from his mother's womb was carried, whom they laid every day at the gate of the temple called Beautiful, to ask alms of those that entered into the temple; (Acts 3:2)
• The history of His last approach to Jerusalem and communion with it now commences. (“Luke 18” by J.N. Darby)
• In Luke, the coming to Jericho is stated as a general fact, in contrast with His general journey which is in view from Luke 9:51. In point of fact it was on going out of Jericho He saw the blind man. The general fact is all we have here, to give the whole history, Zaccheus and all, its moral place. (“Luke 18” by J.N. Darby)

J. N. Darby Translation

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35
And it came to pass when he came into the neighbourhood of Jericho, a certain blind man sat by the wayside begging.

W. Kelly Translation

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And it came to pass when he was in the neighbourhooda of Jericho, a certain blind man was sitting by the wayside begging;

WK Translation Notes

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a
Luke has been generally supposed to say that the miracle was performed on entering Jericho. But it appears to me that the Greek phrase is so constructed as to avoid any such conclusion, and that the genuine, unforced meaning is "while he was near to Jericho." According to the usage of the New Testament there might have been ground for the objection raised, if Luke had employed the genitive absolute. In strict grammatical nicety there is nothing to tie the sense to the entry into Jericho; it means equally well, as far as language is concerned, while the Lord was in the neighbourhood. To my mind the aim of the Spirit appears to be the bringing together this story and the parable of the Pounds (chap. 19) to illustrate the moral ways of God in the two advents of Christ, which would have been marred by the interposition of the blind man healed in its actual historic place.