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Matthew 19

Matt. 19:18 KJV (With Strong’s)

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18
He saith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Which
poios (Greek #4169)
individualizing interrogative (of character) what sort of, or (of number) which one
KJV usage: what (manner of), which.
Pronounce: poy'-os
Origin: from the base of 4226 and 3634
? Jesus
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Thou shaltt do
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
murder
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
, Thou shalt
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
commit adultery
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
, Thou shalt
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, Thou shalt
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
bear false witness
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
,
t
Ex. 20:13•  (Ex. 20:13)
;
Deut. 5:17•  (Deut. 5:17)
,etc.

More on:

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Murder,
The Lord Jesus,
Witness

Cross References

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Ministry on This Verse

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Which.
Gal. 3:10• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;” (Gal. 3:10)
;
James 2:10‑11• 10For whoever shall keep the law as a whole, but shall offend in one [point] is become guilty of all.
 11For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. And if thou commit not adultery but killest, thou art become a transgressor of law. (James 2:10‑11)
Thou shalt do.
Matt. 5:21‑28• 21Ye have heard that it was said to those of old, Thou shalt not kill; and whosoever shall kill shall be subject to the judgment.
 22But I say to you, that everyone that is [lightly] angry with his brother shall be subject to the judgment; and whosoever shall say to his brother, Raca, shall be subject to the council; and whosoever shall say, Fool, shall be subject to the hell of fire.
 23If therefore thou be offering thy gift at the altar, and there remember that thy brother hath aught against thee,
 24leave there thy gift before the altar, and go; first be reconciled to thy brother, and then come and offer thy gift.
 25Make friends with thine adversary quickly, whilst thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the official, and thou be cast into prison.
 26Verily I say to thee, Thou shalt in no wise come out thence till thou have paid the last farthing.
 27Ye heard that it was said, Thou shalt not commit adultery;
 28but I say unto you that every one that looketh at a woman to lust after her committed adultery with her already in his heart. (Matt. 5:21‑28)
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Ex. 20:12‑17•  (Ex. 20:12‑17)
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Deut. 5:16‑21•  (Deut. 5:16‑21)
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Mark 10:19• 19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. (Mark 10:19)
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Luke 18:20• 20Thou knowest the commandments, Do not commit adultery, do not kill, do not steal, do not bear false witness, honour thy father and thy mother. (Luke 18:20)
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Rom. 13:8‑10• 8To none owe anything unless to love one another; for he that loveth the other hath fulfilled law.
 9For “Thou shalt not commit adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt not lust,” and if [there be] any other commandment, in this word it is summed up, in “Thou shalt love thy neighbour as thyself.”
 10Love worketh no ill to one's neighbour; love therefore is law's fullness. (Rom. 13:8‑10)
• The Lord quotes the commands that relate to human duties — the second table of the law, as it is called. (“Remarks on Matthew 19” by W. Kelly)

J. N. Darby Translation

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18
He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

W. Kelly Translation

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18
He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)