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Mark 10

Mark 10:19 KJV (With Strong’s)

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19
Thou knowest
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the commandments
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
entole (Greek #1785)
injunction, i.e. an authoritative prescription
KJV usage: commandment, precept.
Pronounce: en-tol-ay'
Origin: from 1781
, Do
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
commit adultery
moicheuo (Greek #3431)
to commit adultery
KJV usage: commit adultery.
Pronounce: moy-khyoo'-o
Origin: from 3432
, Do
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
kill
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
, Do
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
steal
klepto (Greek #2813)
to filch
KJV usage: steal.
Pronounce: klep'-to
Origin: a primary verb
, Do
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
bear false witness
pseudomartureo (Greek #5576)
to be an untrue testifier, i.e. offer falsehood in evidence
KJV usage: be a false witness.
Pronounce: psyoo-dom-ar-too-reh'-o
Origin: from 5575
, Defraud
apostereo (Greek #650)
to despoil
KJV usage: defraud, destitute, kept back by fraud.
Pronounce: ap-os-ter-eh'-o
Origin: from 575 and στερέω (to deprive)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, Honor
timao (Greek #5091)
to prize, i.e. fix a valuation upon; by implication, to revere
KJV usage: honour, value.
Pronounce: tim-ah'-o
Origin: from 5093
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
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Cross References

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knowest.
Mark 12:28‑34• 28And one of the scribes who had come up, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29And Jesus answered him, The first of all the commandments is, Hear, Israel; The LORD our God is one LORD;
30and thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is the first commandment.
31And a second like it [is] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Right, teacher, thou hast said the truth; for he is one, and there is none other;
33and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love neighbour as oneself, is more than the burnt-offerings and sacrifices.
34And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him anymore.
(Mark 12:28‑34)
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Isa. 8:20• 20To the law and to the testimony! if they speak not according to this word, surely there is no morning for them. (Isa. 8:20)
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Matt. 5:17‑20• 17Think ye not that I came to destroy the law and the prophets; I came not to destroy but to fulfil.
18For verily I say to you, Till the heaven and the earth pass, one iota or one point shall in no wise pass from the law till all things come to pass.
19Whosoever therefore shall break one of these least commandments and shall teach men so, shall be called least in the kingdom of the heavens; but whosoever shall do and teach [them], he shall be called great in the kingdom of the heavens.
20For I say to you that, except your righteousness surpass [that] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of the heavens.
(Matt. 5:17‑20)
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Matt. 19:17‑19• 17And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.
18He says to him, Which? And Jesus said, Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
19Honour thy father and thy mother, and Thou shalt love thy neighbour as thyself.
(Matt. 19:17‑19)
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Luke 10:26‑28• 26And he said to him, What is written in the law? how readest thou?
27But he, answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
28And he said to him, Thou hast answered right: this do, and thou shalt live.
(Luke 10:26‑28)
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Luke 18:20• 20Thou knowest the commandments, Do not commit adultery, do not kill, do not steal, do not bear false witness, honour thy father and thy mother. (Luke 18:20)
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Rom. 3:20• 20Wherefore by works of law no flesh shall be justified before him, for by law [is] knowledge of sin. (Rom. 3:20)
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Gal. 4:21• 21Tell me, ye who wish to be under law, do ye not hear the law? (Gal. 4:21)
commit.
Ex. 20:12‑17• 12Honour thy father and thy mother, that thy days may be prolonged in the land that Jehovah thy God giveth thee.
13Thou shalt not kill.
14Thou shalt not commit adultery.
15Thou shalt not steal.
16Thou shalt not bear false witness against thy neighbour.
17Thou shalt not desire thy neighbour's house, thou shalt not desire thy neighbour's wife, nor his bondman, nor his handmaid, nor his ox, nor his ass, nor anything that is thy neighbour's.
(Ex. 20:12‑17)
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Deut. 5:16‑24• 16Honour thy father and thy mother, as Jehovah thy God hath commanded thee; that thy days may be prolonged, and that it may be well with thee in the land which Jehovah thy God giveth thee.
17Thou shalt not kill.
18Neither shalt thou commit adultery.
19Neither shalt thou steal.
20Neither shalt thou bear false witness against thy neighbour.
21Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, nor his bondman, nor his handmaid, his ox, nor his ass, nor anything that is thy neighbour's.
22These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
23And it came to pass, when ye heard the voice from the midst of the darkness, and the mountain burned with fire, that ye came near to me, all the heads of your tribes, and your elders;
24and ye said, Behold, Jehovah our God has shown us his glory and his greatness, and we have heard his voice from the midst of the fire: we have seen this day that God talks with man, and he lives.
(Deut. 5:16‑24)
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Rom. 13:9• 9For “Thou shalt not commit adultery,” “Thou shalt not kill,” “Thou shalt not steal,” “Thou shalt not lust,” and if [there be] any other commandment, in this word it is summed up, in “Thou shalt love thy neighbour as thyself.” (Rom. 13:9)
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Gal. 5:14• 14For the whole law is fulfilled in one word, in “Thou shalt love thy neighbour as thyself.” (Gal. 5:14)
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James 2:11• 11For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. And if thou commit not adultery but killest, thou art become a transgressor of law. (James 2:11)
Defraud.

J. N. Darby Translation

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19
Thou knowest the commandments: Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Do not defraud, Honour thy father and mother.

W. Kelly Translation

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19
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.