Go
Articles on

Mark 10

Mark 10:18 KJV (With Strong’s)

+
18
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
callest thou
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
? there is none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
but
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
one
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
b, that is, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
b
Psa. 86:5•  (Psa. 86:5)
;
Psa. 119:68•  (Psa. 119:68)

More on:

+
God,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
Why.
Matt. 19:17• 17{i}And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.{/i} (Matt. 19:17)
;
Luke 18:19• 19And Jesus said to him, Why callest thou me good? There is none good but one, God. (Luke 18:19)
;
John 5:41‑44• 41Glory from men I do not receive;
 42but I know you that ye have not the love of God in yourselves.
 43I am come in my Father’s name, and ye receive me not: if another come in his own name, him ye will receive.
 44How can ye believe who receive glory one of another, and seek not the glory which [is] from the only God? (John 5:41‑44)
;
Rom. 3:12• 12All went out of the way, together they became unprofitable; there is none that practiceth kindness, there is not so much as one.” (Rom. 3:12)
that is.
1 Sam. 2:2•  (1 Sam. 2:2)
;
Psa. 36:7‑8•  (Psa. 36:7‑8)
;
Psa. 86:5•  (Psa. 86:5)
;
Psa. 119:68•  (Psa. 119:68)
;
James 1:17• 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning. (James 1:17)
;
1 John 4:8,16• 8He that loveth not knew not God, because God is love.
 16And we have known and have believed the love which God hath in us. God is love, and he that abideth in love abideth in God, and God in him. (1 John 4:8,16)
• What God has created he who knows God will respect, when it presents itself as such in its true place. But God alone is good. Man, if intelligent, will not make himself out good before God, nor dream of human goodness. This young man had at least the hope of becoming good by the law, and he believed that Jesus was so as a man. (“Mark 10” by J.N. Darby)
• Our Blessed Lord therefore refuses the honor which ignored the only just foundation for it...If not God, Christ was not good; if good, He is God. (“Mark 10” by W. Kelly)

J. N. Darby Translation

+
18
But Jesus said to him, Why callest thou me good? no one is good but one, that is God.

W. Kelly Translation

+
18
And Jesus said to him, Why callest thou me good? There is none good but one [that is], God.