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Matthew 22

Matt. 22:35 KJV (With Strong’s)

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35
Then
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, which was a lawyer
nomikos (Greek #3544)
according (or pertaining) to law, i.e. legal (ceremonially); as noun, an expert in the (Mosaic) law
KJV usage: about the law, lawyer.
Pronounce: nom-ik-os'
Origin: from 3551
, asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him a question, tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
,
d
Luke 10:25• 25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? (Luke 10:25)
,etc.

More on:

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Lawyer,
To Tempt; Temptation

Cross References

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Ministry on This Verse

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a lawyer.
Luke 7:30• 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. (Luke 7:30)
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Luke 10:25‑37• 25And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
 26He said unto him, What is written in the law? how readest thou?
 27And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.
 28And he said unto him, Thou hast answered right: this do, and thou shalt live.
 29But he, willing to justify himself, said unto Jesus, And who is my neighbor?
 30And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
 32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
 33But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
 34And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
 35And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
 36Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves?
 37And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise. (Luke 10:25‑37)
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Luke 11:45‑46,52• 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
 46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
 52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. (Luke 11:45‑46,52)
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Luke 14:3• 3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? (Luke 14:3)
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Titus 3:13• 13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. (Titus 3:13)
tempting.
Matt. 22:18• 18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? (Matt. 22:18)
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Mark 10:2• 2And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. (Mark 10:2)
• They talked and tempted: Jesus was the expression of all the perfectness of law and prophets; and far, far more — the image of God Himself in grace as well as righteousness here below (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

W. Kelly Translation

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35
And one of them, a lawyer, demanded, tempting him, and saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)