Go
Articles on

Mark 10

Mark 10:2 KJV (With Strong’s)

+
2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the Pharisees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pharisaios (Greek #5330)
a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
KJV usage: Pharisee.
Pronounce: far-is-ah'-yos
Origin: of Hebrew origin (compare 06567)
came to
proserchomai (Greek #4334)
to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to
KJV usage: (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
Pronounce: pros-er'-khom-ahee
Origin: from 4314 and 2064 (including its alternate)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Is it lawful
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for a man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
to put away
apoluo (Greek #630)
to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
KJV usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
Pronounce: ap-ol-oo'-o
Origin: from 575 and 3089
his wife
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
? tempting
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.

More on:

+
Pharisee,
To Tempt; Temptation,
Wife

Cross References

+

Ministry on This Verse

+
the Pharisees.
Mark 8:15• 15And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. (Mark 8:15)
;
Matt. 9:34• 34But the Pharisees said, He casteth out devils through the prince of the devils. (Matt. 9:34)
;
Matt. 15:12• 12Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? (Matt. 15:12)
;
Matt. 23:13• 13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. (Matt. 23:13)
;
Luke 5:30• 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? (Luke 5:30)
;
Luke 6:7• 7And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. (Luke 6:7)
;
Luke 7:30• 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. (Luke 7:30)
;
Luke 11:39,53‑54• 39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
 53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
 54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. (Luke 11:39,53‑54)
;
Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things: and they derided him. (Luke 16:14)
;
John 7:32,48• 32The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
 48Have any of the rulers or of the Pharisees believed on him? (John 7:32,48)
;
John 11:47,57• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
 57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should show it, that they might take him. (John 11:47,57)
Is it.
Mal. 2:16• 16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously. (Mal. 2:16)
;
Matt. 5:31‑32• 31It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
 32But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. (Matt. 5:31‑32)
;
Matt. 19:3• 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? (Matt. 19:3)
;
1 Cor. 7:10‑11• 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
 11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. (1 Cor. 7:10‑11)
tempting.
Mark 8:11• 11And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. (Mark 8:11)
;
Matt. 16:1• 1The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven. (Matt. 16:1)
;
Matt. 22:35• 35Then one of them, which was a lawyer, asked him a question, tempting him, and saying, (Matt. 22:35)
;
John 8:6• 6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. (John 8:6)
;
1 Cor. 10:9• 9Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. (1 Cor. 10:9)
• It is only the facts recorded by historians or the researches of men of learning into the Rabbinical remains which betray the excessive levity of the Jews as to marriage. The true obligations of the tie were unknown, and a wife’s place had no more stability than a servant’s — if so much, indeed. (“Mark 10” by W. Kelly)

J. N. Darby Translation

+
2
And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

W. Kelly Translation

+
2
And Phariseesa came to him, and asked him, Is it lawful for a man to put away [his] wife? tempting him.

WK Translation Notes

+
a
Some MSS. have "the" before "Pharisees," which the Edd. omit.