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Mark 10

Mark 10:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kakeithen (Greek #2547)
likewise from that place (or time)
KJV usage: and afterward (from) (thence), thence also.
Pronounce: kak-i'-then
Origin: from 2532 and 1564
p he arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from thence
kakeithen (Greek #2547)
likewise from that place (or time)
KJV usage: and afterward (from) (thence), thence also.
Pronounce: kak-i'-then
Origin: from 2532 and 1564
, and cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the coasts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
horion (Greek #3725)
a boundary-line, i.e. (by implication) a frontier (region)
KJV usage: border, coast.
Pronounce: hor'-ee-on
Origin: neuter of a derivative of an apparently primary ὅρος (a bound or limit)
of Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the farther side
peran (Greek #4008)
through (as adverb or preposition), i.e. across
KJV usage: beyond, farther (other) side, over.
Pronounce: per'-an
Origin: apparently accusative case of an obsolete derivative of πείρω (to "pierce")
of Jordan
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iordanes (Greek #2446)
the Jordanes (i.e. Jarden), a river of Palestine
KJV usage: Jordan.
Pronounce: ee-or-dan'-ace
Origin: of Hebrew origin (03383)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
resort
sumporeuomai (Greek #4848)
to journey together; by implication, to assemble
KJV usage: go with, resort.
Pronounce: soom-por-yoo'-om-ahee
Origin: from 4862 and 4198
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he was wont
etho (Greek #1486)
to be used (by habit or conventionality); neuter perfect participle usage
KJV usage: be custom (manner, wont).
Pronounce: eth'-o
Origin: a primary verb
, he taught
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
.
p
Matt. 19:1• 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan; (Matt. 19:1)
,etc.;
John 10:40• 40And went away again beyond Jordan into the place where John at first baptized; and there he abode. (John 10:40)

More on:

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Jordan,
Judaea; Judea,
River

Cross References

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Ministry on This Verse

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1-12:  Christ disputes with the Pharisees touching divorcement:
13-16:  blesses the children that are brought unto him;
17-22:  resolves a rich man how he may inherit life everlasting;
23-27:  tells his disciples of the danger of riches;
28-31:  promises rewards to them that forsake any thing for the gospel;
32-34:  foretells his death and resurrection;
35-45:  bids the two ambitious suitors to think rather of suffering with him;
46-52:  and restores to Bartimaeus his sight.
A.M. 4033.
A.D. 29.
he arose.
Matt. 19:1‑12• 1And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan;
 2And great multitudes followed him; and he healed them there.
 3The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
 4And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
 5And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
 6Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
 7They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
 8He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
 9And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
 10His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
 11But he said unto them, All men cannot receive this saying, save they to whom it is given.
 12For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. (Matt. 19:1‑12)
by.
John 10:40• 40And went away again beyond Jordan into the place where John at first baptized; and there he abode. (John 10:40)
;
John 11:7• 7Then after that saith he to his disciples, Let us go into Judea again. (John 11:7)
he taught.
Eccl. 12:9• 9And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. (Eccl. 12:9)
;
Jer. 32:33• 33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction. (Jer. 32:33)
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John 18:20• 20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. (John 18:20)
• The glory to which the cross would lead has been shown to some of them; but as to Himself He took the place of servant. (“Mark 10” by J.N. Darby)
• We find, then (vss. 1-12), the original relationship of man and wife as formed by the creative hand of God. (“Mark 10” by J.N. Darby)
• {v.1-12} First, He vindicates, according to the unstained light and tender goodness of God, the marriage relation. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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And rising up thence he comes into the coasts of Judaea, and the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.

W. Kelly Translation

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And rising up thence he comes into the coasts of Judea, anda the other side of the Jordan. And again crowds come together to him, and, as he was accustomed, again he taught them.

WK Translation Notes

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a
The Edd. have "and the other side of" (beyond). Other MSS. omit "and"; while still others have "by the other side," as the T. R. reads.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)