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Matthew 25

Matt. 25:19 KJV (With Strong’s)

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19
After
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
a
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
long
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
time
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
h the lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
those
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
servants
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reckoneth
sunairo (Greek #4868)
to make up together, i.e. (figuratively) to compute (an account)
KJV usage: reckon, take.
Pronounce: soon-ah'-ee-ro
Origin: from 4862 and 142
i with
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
h
Matt. 24:48• 48But if that evil bondman should say in his heart, My lord delays to come, (Matt. 24:48)
i
Matt. 18:23‑24• 23For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.
 24And having begun to reckon, one debtor of ten thousand talents was brought to him. (Matt. 18:23‑24)

More on:

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Lord,
Servant

Cross References

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a long.
Matt. 25:5• 5Now the bridegroom tarrying, they all grew heavy and slept. (Matt. 25:5)
;
Matt. 24:48• 48But if that evil bondman should say in his heart, My lord delays to come, (Matt. 24:48)
reckoneth.
Matt. 18:23‑24• 23For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.
 24And having begun to reckon, one debtor of ten thousand talents was brought to him. (Matt. 18:23‑24)
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Luke 16:1‑2,19‑31• 1And he said also to his disciples, There was a certain rich man who had a steward, and *he* was accused to him as wasting his goods.
 2And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward.
 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
 20And there was a poor man, by name Lazarus, who was laid at his gateway full of sores,
 21and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.
 22And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
 23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
 24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
 25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.
 26And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us.
 27And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,
 28for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.
 29But Abraham says to him, They have Moses and the prophets: let them hear them.
 30But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.
 31And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded. (Luke 16:1‑2,19‑31)
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Rom. 14:7‑12• 7For none of us lives to himself, and none dies to himself.
 8For both if we should live, it is to the Lord we live; and if we should die, it is to the Lord we die: both if we should live then, and if we should die, we are the Lord's.
 9For to this end Christ has died and lived again, that he might rule over both dead and living.
 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.
 11For it is written, *I* live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God.
 12So then each of us shall give an account concerning himself to God. (Rom. 14:7‑12)
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1 Cor. 3:12‑15• 12Now if any one build upon this foundation, gold, silver, precious stones, wood, grass, straw,
 13the work of each shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire shall try the work of each what it is.
 14If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.
 15If the work of any one shall be consumed, he shall suffer loss, but *he* shall be saved, but so as through the fire. (1 Cor. 3:12‑15)
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2 Cor. 5:10• 10For we must all be manifested before the judgment-seat of the Christ, that each may receive the things done in the body, according to those he has done, whether it be good or evil. (2 Cor. 5:10)
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James 3:1• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment. (James 3:1)

J. N. Darby Translation

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19
And after a long time the lord of those bondmen comes and reckons with them.

W. Kelly Translation

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19
After a long time the lord of those bondmen cometh and settleth account with them.