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Matthew 25

Matt. 25:30 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
cast ye
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
the unprofitable
achreios (Greek #888)
useless, i.e. (euphemistically) unmeritorious
KJV usage: unprofitable.
Pronounce: akh-ri'-os
Origin: from 1 (as a negative particle) and a derivative of 5534 (compare 5532)
servant
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
outer
exoteros (Greek #1857)
exterior
KJV usage: outer.
Pronounce: ex-o'-ter-os
Origin: comparative of 1854
darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
f: there
ekei (Greek #1563)
there; by extension, thither
KJV usage: there, thither(-ward), (to) yonder (place).
Pronounce: ek-i'
Origin: of uncertain affinity
shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
weeping
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klauthmos (Greek #2805)
lamentation
KJV usage: wailing, weeping, X wept.
Pronounce: klowth-mos'
Origin: from 2799
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gnashing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brugmos (Greek #1030)
a grating (of the teeth)
KJV usage: gnashing.
Pronounce: broog-mos'
Origin: from 1031
of teeth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
odous (Greek #3599)
a "tooth"
KJV usage: tooth.
Pronounce: od-ooce
Origin: perhaps from the base of 2068
.
f
Matt. 8:12• 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 8:12)

More on:

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Darkness,
Servant,
Tooth

Cross References

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cast.
Matt. 3:10• 10And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. (Matt. 3:10)
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Matt. 5:13• 13Ye are the salt of the earth: but if the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. (Matt. 5:13)
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Jer. 15:1‑2• 1Then said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
 2And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the Lord; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity. (Jer. 15:1‑2)
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Ezek. 15:2‑5• 2Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
 3Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
 4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
 5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned? (Ezek. 15:2‑5)
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Luke 14:34‑35• 34Salt is good: but if the salt have lost his savor, wherewith shall it be seasoned?
 35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. (Luke 14:34‑35)
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John 15:6• 6If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. (John 15:6)
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Titus 3:14• 14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. (Titus 3:14)
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Heb. 6:7‑8• 7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
 8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Heb. 6:7‑8)
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Rev. 3:15‑16• 15I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
 16So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. (Rev. 3:15‑16)
outer.
Matt. 8:12• 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. (Matt. 8:12)
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Matt. 13:42,50• 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. (Matt. 13:42,50)
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Matt. 22:13• 13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. (Matt. 22:13)
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Matt. 24:51• 51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth. (Matt. 24:51)
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Luke 13:28• 28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out. (Luke 13:28)
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2 Peter 2:17• 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (2 Peter 2:17)
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Jude 13• 13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (Jude 13)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)

J. N. Darby Translation

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And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

W. Kelly Translation

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And cast out the useless bondman into the outer darkness: there shall be the weeping, and the gnashing of teeth.