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Jude

Jude 13 KJV (With Strong’s)

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13
Raging
agrios (Greek #66)
wild (as pertaining to the country), literally (natural) or figuratively (fierce)
KJV usage: wild, raging.
Pronounce: ag'-ree-os
Origin: from 68
waves
kuma (Greek #2949)
a billow (as bursting or toppling)
KJV usage: wave.
Pronounce: koo'-mah
Origin: from κύω (to swell (with young), i.e. bend, curve)
l of the sea
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, foaming out
epaphrizo (Greek #1890)
to foam upon, i.e. (figuratively) to exhibit (a vile passion)
KJV usage: foam out.
Pronounce: ep-af-rid'-zo
Origin: from 1909 and 875
their own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
shame
aischune (Greek #152)
shame or disgrace (abstractly or concretely)
KJV usage: dishonesty, shame.
Pronounce: ahee-skhoo'-nay
Origin: from 153
; wandering
planetes (Greek #4107)
a rover ("planet"), i.e. (figuratively) an erratic teacher
KJV usage: wandering.
Pronounce: plan-ay'-tace
Origin: from 4108
m stars
aster (Greek #792)
a star (as strown over the sky), literally or figuratively
KJV usage: star.
Pronounce: as-tare'
Origin: probably from the base of 4766
, to whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is reserved
tereo (Greek #5083)
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from 5442, which is properly to prevent escaping; and from 2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
KJV usage: hold fast, keep(- er), (pre-, re-)serve, watch.
Pronounce: tay-reh'-o
Origin: from τερός (a watch; perhaps akin to 2334)
the blackness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zophos (Greek #2217)
gloom (as shrouding like a cloud)
KJV usage: blackness, darkness, mist.
Pronounce: dzof'-os
Origin: akin to the base of 3509
of darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotos (Greek #4655)
shadiness, i.e. obscurity (literally or figuratively)
KJV usage: darkness.
Pronounce: skot'-os
Origin: from the base of 4639
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
ever
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
l
Isa. 57:20• 20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. (Isa. 57:20)
m
Rev. 8:10‑11• 10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
 11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. (Rev. 8:10‑11)

More on:

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Darkness,
Forever,
Sea,
Star

Cross References

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Ministry on This Verse

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Raging.
Psa. 65:7• 7Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people. (Psa. 65:7)
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Psa. 93:3‑4• 3The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up their waves.
 4The Lord on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. (Psa. 93:3‑4)
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Isa. 57:20• 20But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. (Isa. 57:20)
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Jer. 5:22‑23• 22Fear ye not me? saith the Lord: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
 23But this people hath a revolting and a rebellious heart; they are revolted and gone. (Jer. 5:22‑23)
foaming.
Phil. 3:19• 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) (Phil. 3:19)
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2 Tim. 3:13• 13But evil men and seducers shall wax worse and worse, deceiving, and being deceived. (2 Tim. 3:13)
wandering.
Rev. 8:10‑11• 10And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
 11And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. (Rev. 8:10‑11)
to whom.
2 Peter 2:17• 17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (2 Peter 2:17)
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Rev. 14:10‑11• 10The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
 11And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (Rev. 14:10‑11)
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Rev. 20:10• 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Rev. 20:10)
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Rev. 21:8• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. (Rev. 21:8)
• -not simply shame, but shames, for nothing else can proceed from the heart of man under the power of evil (article #86573)
• "wandering stars," stars which had left their own orbit, and were now rushing, uncontrolled and uncontrollable (article #86573)
• ~wandering stars, appearing with meteoric brilliancy for a time only to wander into "blackness of darkness forever.” (“The Course of the Evil: Jude 1:11-13” by H. Smith)

J. N. Darby Translation

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13
raging waves of the sea, foaming out their own shamesd; wandering stars, to whom has been reserved the gloom of darkness for eternity.

JND Translation Notes

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d
Not the shame they feel, but the things that are a shame to them. They do not feel it is so; as Phil. 3.19.

W. Kelly Translation

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13
raging sea-waves foaming out their own shamesa; wandering stars for whom hath been reserved the gloom of darkness forever.

WK Translation Notes

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a
It should be the plural form "shames" or "disgraces," which is more usual in English, to guard from the equivoque; for they can clearly have no sense of shame. It means shameful things.