Jude 14 KJV (With Strong’s)

de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Enok (Greek #1802)
Enoch (i.e. Chanok), an antediluvian
KJV usage: Enoch.
Pronounce: en-oke'
Origin: of Hebrew origin (02585)
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, the seventh
hebdomos (Greek #1442)
KJV usage: seventh.
Pronounce: heb'-dom-os
Origin: ordinal from 2033
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Adam (Greek #76)
Adam, the first man; typically (of Jesus) man (as his representative)
KJV usage: Adam.
Pronounce: ad-am'
Origin: of Hebrew origin (0121)
, prophesied
propheteuo (Greek #4395)
to foretell events, divine, speak under inspiration, exercise the prophetic office
KJV usage: prophesy.
Pronounce: prof-ate-yoo'-o
Origin: from 4396
of these
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
p cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ten thousands
murias (Greek #3461)
a ten-thousand; by extension, a "myriad" or indefinite number
KJV usage: ten thousand.
Pronounce: moo-ree'-as
Origin: from 3463
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)

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Cross References


Ministry on This Verse

Deut. 33:2• 2And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deut. 33:2)
Job 19:25‑27• 25For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
26And though after my skin worms destroy this body, yet in my flesh shall I see God:
27Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
(Job 19:25‑27)
Psa. 50:3‑5• 3Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
4He shall call to the heavens from above, and to the earth, that he may judge his people.
5Gather my saints together unto me; those that have made a covenant with me by sacrifice.
(Psa. 50:3‑5)
Dan. 7:9‑10• 9I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
10A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
(Dan. 7:9‑10)
Zech. 14:5• 5And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee. (Zech. 14:5)
Matt. 16:27• 27For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. (Matt. 16:27)
Matt. 24:30‑31• 30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
(Matt. 24:30‑31)
Matt. 25:31• 31When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (Matt. 25:31)
1 Thess. 3:13• 13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints. (1 Thess. 3:13)
2 Thess. 1:7‑8• 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
(2 Thess. 1:7‑8)
Rev. 1:7• 7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Rev. 1:7)
 this evil which had crept in among the Christians would continue and still be found when the Lord should return for judgment. (JUDE by J.N. Darby)
 There is a traditional book of Enoch in the Ethiopic language, which appears to have been known in a Greek form now long lost. We have not got the Greek, but learned men have endeavored with all possible zeal to try and make out that Jude quotes from this uninspired book; for the book is evidently one of Jewish tradition, and from internal evidence it would seem that it was written after the destruction of Jerusalem (Jude 10-13 by W. Kelly)
 There was more than one Enoch….There was an Enoch before this one-an Enoch the son of Cain.…there is a plain and sufficient sense to distinguish this Enoch, and to explain how he could prophesy. We should not look for prophecy in a son of Cain. (Jude 10-13 by W. Kelly)
 When judgment is executed the saints come with the judge. (The Epistle of Jude)

J. N. Darby Translation

And Enoch, the seventh from Adam, prophesied also as to these, saying, Behold, the Lord has come amidste his holy myriads,

JND Translation Notes

Or "with," en.

W. Kelly Translation

And Enoch, seventh from Adam, prophesied also as to these, saying, Behold, [the] Lord came amid his holy myriads1,

WK Translation Notes

as to: Do not the Revisers furnish an unnatural and misleading version of τούτοις in 14? What is the sense of "to these?" One can imagine a far-fetched way of supposing that Enoch prophesied to the corrupting apostates who shall meet their doom when the Lord is come in judgment. But a dative of reference is far simpler, "for," "as to," "of" as in all English versions like others. (Bible Treasury 14:127)
came amid: [The RV] of course give[s] "came" as in prophetic vision, not "cometh," which is to confound the tense system; and they translate ἐν here rightly with (i.e. amidst) His holy myriads. (Bible Treasury 14:127)