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Matthew 25

Matt. 25:40 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the King
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
shall answer
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and say
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Verily
amen (Greek #281)
properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it)
KJV usage: amen, verily.
Pronounce: am-ane'
Origin: of Hebrew origin (0543)
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Inasmuch
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
ye have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
it unto
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of the least
elachistos (Greek #1646)
used as equivalent to 3398; least (in size, amount, dignity, etc.)
KJV usage: least, very little (small), smallest.
Pronounce: el-akh'-is-tos
Origin: superlative of ἔλαχυς (short)
of these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, ye have done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
it unto me
emoi (Greek #1698)
to me
KJV usage: I, me, mine, my.
Pronounce: em-oy'
Origin: a prolonged form of 3427
.
a
Prov. 19:17• 17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Prov. 19:17)
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Mark 9:41• 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. (Mark 9:41)
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Heb. 6:10• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (Heb. 6:10)

More on:

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Brethren,
King

Cross References

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Ministry on This Verse

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the King.
Matt. 25:34• 34Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (Matt. 25:34)
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Prov. 25:6‑7• 6Put not forth thyself in the presence of the king, and stand not in the place of great men:
 7For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen. (Prov. 25:6‑7)
Inasmuch.
Matt. 10:42• 42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward. (Matt. 10:42)
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2 Sam. 9:1,7• 1And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake?
 7And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually. (2 Sam. 9:1,7)
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Prov. 14:31• 31He that oppresseth the poor reproacheth his Maker: but he that honoreth him hath mercy on the poor. (Prov. 14:31)
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Prov. 19:17• 17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Prov. 19:17)
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Mark 9:41• 41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. (Mark 9:41)
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John 19:26‑27• 26When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
 27Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. (John 19:26‑27)
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John 21:15‑17• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
 16He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
 17He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. (John 21:15‑17)
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1 Cor. 16:21‑22• 21The salutation of me Paul with mine own hand.
 22If any man love not the Lord Jesus Christ, let him be Anathema Maranatha. (1 Cor. 16:21‑22)
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2 Cor. 4:5• 5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. (2 Cor. 4:5)
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2 Cor. 5:14‑15• 14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
 15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Cor. 5:14‑15)
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2 Cor. 8:7‑9• 7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
 8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
 9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. (2 Cor. 8:7‑9)
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Gal. 5:6,13,22• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
 13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
 22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, (Gal. 5:6,13,22)
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1 Thess. 4:9‑10• 9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
 10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; (1 Thess. 4:9‑10)
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1 Peter 1:22• 22Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: (1 Peter 1:22)
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1 John 3:14‑19• 14We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
 15Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
 17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
 18My little children, let us not love in word, neither in tongue; but in deed and in truth.
 19And hereby we know that we are of the truth, and shall assure our hearts before him. (1 John 3:14‑19)
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1 John 4:7‑12,20‑21• 7Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
 8He that loveth not knoweth not God; for God is love.
 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
 11Beloved, if God so loved us, we ought also to love one another.
 12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
 20If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
 21And this commandment have we from him, That he who loveth God love his brother also. (1 John 4:7‑12,20‑21)
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1 John 5:1‑2• 1Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
 2By this we know that we love the children of God, when we love God, and keep his commandments. (1 John 5:1‑2)
the least.
Matt. 12:49‑50• 49And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
 50For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. (Matt. 12:49‑50)
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Matt. 18:5‑6,10• 5And whoso shall receive one such little child in my name receiveth me.
 6But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
 10Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. (Matt. 18:5‑6,10)
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Matt. 28:10• 10Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me. (Matt. 28:10)
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Mark 3:34‑35• 34And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
 35For whosoever shall do the will of God, the same is my brother, and my sister, and mother. (Mark 3:34‑35)
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John 20:17• 17Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. (John 20:17)
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Heb. 2:11‑15• 11For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
 12Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
 13And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
 15And deliver them who through fear of death were all their lifetime subject to bondage. (Heb. 2:11‑15)
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Heb. 6:10• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (Heb. 6:10)
ye have done it unto me.
Acts 9:4‑5• 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
 5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. (Acts 9:4‑5)
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Eph. 5:30• 30For we are members of his body, of his flesh, and of his bones. (Eph. 5:30)
• When we come to look closely into Matt. 25, the principle of judgment is not according to works generally, but only a particular test is pressed upon them — faithful or unfaithful treatment of the king's brethren. (“Remarks on Matthew 25” by W. Kelly)
• Who are the King's brethren? Those whom the Lord will send out before He comes in the glory of the kingdom; men sent to announce that He is coming in His kingdom. (“Remarks on Matthew 25” by W. Kelly)
• The King's brethren will be godly Israelites, employed by the Lord, after the Church has been caught up to heaven, to be the heralds of the coming King and kingdom. (“Remarks on Matthew 25” by W. Kelly)

J. N. Darby Translation

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And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

W. Kelly Translation

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And the King answering shall say to them, Verily I say to you, Inasmuch as ye did [it] to one of the least of these my brethren, ye did [it] to me.